Author Archives: manyfesto

Lights Out for Gaza


Gaza’s single power plant ran out of fuel today, blanketing the Gaza Strip in darkness for at least the weekend.
Crossings into Gaza may open in Israel and fuel may be allowed through on Sunday at the earliest. This is in spite of the best efforts of the Palestinian engineers who have kept the plant running despite all number of obstacles in the past.

Occasionally, one has to step back and review the situation completely. So let’s start at the beginning: What sins did Gaza commit to deserve this kind of genocide?

I say genocide because there no longer is a viable future for the people of Gaza. All hopes for that have been dashed by the laboratory conditions of their existence. Gaza is being wiped out. What’s shocking to me is that despite this laboratory being open to public view and participation, Israel continues to wreck fire and brimstone down on the heads of nearly 800,000 children without the slightest concern of anyone stepping in to stop this.


Consider the number of children whose lives have been completely ruined by the effects of constant warfare, poverty, and imprisonment. This is a generation that has only known this kind of existence. A surprising amount of children  require hearing aids because of excessive, constant sonic booms over Gaza. To this, Rannan Gissim said, “The inconvenience that it causes the Palestinian population cannot be measured against the question of life or death for Israelis on the other side.” Do deaf Gazan children really present a life or death situation to Israel? Many are malnourished and losing access to decent health care and even clean water. Excessive salination is causing a breakdown in Gaza’s well-based water supply. Food is only allowed into the Gaza Strip through checkpoints that too often close arbitrarily. Over 30% of Gaza’s airable land is a Shoot-on-Sight No Man’s Land. Just this past week, new clothes and shoes were allowed through the checkpoints.

Gaza has over 800,000 children who are underfed, malnourished, poorly-clothed, deaf, sick, and without any kind of prospects for the future. In addition, now they are also living without electrical power.

I wonder how much longer this will last. I’m appealing to your emotions, but I have to. These are children. I get emotional about children. When I see a few hundred thousand suffering like this, I have to hope you feel the same way I do. Palestinian children are worth just as much as any child on Earth. Why is nothing being done to help them?

Gaza has rockets and tunnels of course. Supplies are smuggled in at fear of immediate death for the workers. These tunnels are routinely bombed and collapse often. While they bring through ingredients to go into a rocket (sugar, for instance), they also bring through supplies and food. They are a necessity for survival. Rockets, on the other hand, are a sick cry of pride. It’s obvious by their construction they are both the proudest and the saddest attempt at resistance. With so little, Gazans can only fashion together rockets that certainly pale in comparison to the lethal power of Israel’s arsenal. They try, though, to do something – anything – to save their children and strike back at their hopeless situation.

If it were you in such a situation, what wouldn’t you do? Can we even comprehend behind our television and computer screens what it might be like to live in Gaza?

The existence of this kind of genocide means that it can happen anywhere. Like smallpox, we have to eradicate genocide completely in order to be rid of it. For the rest of the world, it’s Lights Out for Gaza. Unless we can wake up and truly understand what’s happening, we will end up like frogs in the pan. We will wake up one day and say to each other, wow, remember when there were Gazans?

Links:

Donate to UNRWA

Gaza Health WTO Health Sheet January 2010

The Gaza Strip as Laboratory: Note in the Wake of Disengagement (PDF)

Gaza Power Strip (IEEE report)

The Joys of Privilege: Derailing for Dummies

You know how it is.

You’re enjoying yourself, kicking back and relaxing at the pub or maybe at the library; or maybe you’re in class or just casually surfing the internet, indulging in a little conversation. The topic of the conversation is about a pertinent contemporary issue, probably something to do with a group of people who fall outside your realm of experience and identity. They’re also probably fairly heavily discriminated against – or so they claim.

The thing is, you’re having a good time, sharing your knowledge about these people and their issues. This knowledge is incontrovertible – it’s been backed up in media representation, books, research and lots and lots of historical events, also your own unassailable sense of being right.

Yet all of a sudden something happens to put a dampener on your sharing of your enviable intellect and incomparable capacity to fully perceive and understand All Things. It’s someone who belongs to the group of people you’re discussing and they’re Not Very Happy with you. Apparently, they claim, you’ve got it all wrong and they’re offended about that.  They might be a person of colour, or a queer person. Maybe they’re a woman, or a person with disability. They could even be a trans person or a sex worker. The point is they’re trying to tell you they know better than you about their issues and you know that’s just plain wrong. How could you be wrong?

Don’t worry though! There IS something you can do to nip this potentially awkward and embarrassing situation in the bud. By simply derailing the conversation, dismissing their opinion as false and ridiculing their experience you can be sure that they continue to be marginalised and unheard and you can continue to look like the expert you know you really are, deep down inside!

CONGRATULATIONS, YOU HAVE PRIVILEGE!

Just follow this step-by-step guide to Conversing with Marginalised People™ and in no time at all you will have a fool-proof method of derailing every challenging conversation you may get into, thus reaping the full benefits of every privilege that you have.

The best part is, you don’t even have to be a white, heterosexual, cisgendered, cissexual, upper-class male to enjoy the full benefits of derailing conversation! Nope, you can utilise the lesser-recognised tactic of Horizontal Hostility to make sure that, despite being a member of a Marginalised Group™ yourself, you can exercise a privilege another Marginalised Group™ doesn’t have in order not to heed their experience!

Read on, and learn, and remember… you don’t have to use these in any particular order! In fact, mixing them up can really keep those Marginalised People™ on their toes! After all, they are pretty much used to hearing this stuff, so you don’t want to get too predictable or they’ll get lazy!

More at Bird of Paradox: A google cache reconstruction of “Derailing for Dummies”

Hijab and Public Participation of Women in Western Society

What about hijab so intrigues the Western observer? Muslim women wearing hijab are the flag-bearers of Islam when outside private or gender-separated space. There’s a click-click sound on your Aunt’s tongue as she walks by a visibly-Muslim woman in public. The very idea of bringing a non-Western religion into a public space is one that shocks and appalls most Westerners. There are some, even, who object strongly to any show of religiosity. Hare Krishnas at the airport are one thing, but here is a religion seeking to integrate itself within society completely. So before we even consider the hijab as a feminist subject, we must first address it as a religious one. To be anything other than respectful and adherent to the dominant culture is considered strange and inappropriate. Take the African American community, for example. Despite being just as indigenous to the continent as their European-descended compatriots, they are still required to mimic their white neighbors in the style of their hair, for instance, or else face scrutiny and disapproval from the dominant class of society. The African hair-care industry is a billion dollar industry (1).

Muslim women choose willingly to separate themselves from the dominant class. A recent parliamentary candidate in France, Ilham Moussaid,  was ridiculed not because of her politics, but because her politics were presented in coordination with her hijab. It was thought to be impossible to be a feminist and wear hijab – the French citizenry are not completely comfortable with the concept. Therefore she is ridiculed at her “hypocrisy”, and the rest of France must gently remind her to reconsider her oil-and-water mixture of politics and religion (2).

Asserting one’s rights in Western society has become atheistic in nature. This is perhaps why the revulsion of religion is on the upswing. If a Muslim woman explains that she wears hijab because “God has commanded me to,” the listener recoils, unwilling to be reminded that God can micromanage such minutia in addition to the whole of reality. “We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable rights;” states the Constitution. Today’s reality in America is that our inherent and inalienable rights have suffered right along with the acceptance of where they come from – an authority you can’t bargain with.


The second subject is feminism as it relates to hijab. Despite the news stories, shock politics, and open ridicule, I’ve had more than a few women confide to me that they believe hijab is a good idea. There are even women who observe hijab without being Muslim! The relief in going out without exposing your flaws and your vulnerability is a pleasure I’ve enjoyed since my youth. Perhaps I thought I’d grow out of my shyness and discomfort and one day feel perfectly comfortable putting my breasts, thighs, and ass on display. Some feminists argue that the hijab indicates that the hijab is used to make women and society in general feel shame about a woman’s body. On the contrary, I think the opposite is true. Without lanky models on billboards being sold like meat in the market, the incidences of anorexia and bulimia are lower in Middle Eastern or Islamic countries – though this trend is curiously on the rise, perhaps due to the cultural globalization of Western values (3)?

A woman in hijab claims herself as a public actor who has side-stepped the requirement of appearing to conform to Western visual orthodoxy, as discussed above. Women in the West are still reprimanded at work for not wearing makeup or high heels, they are pressured to expose parts of their bodies that men are not pressured to expose. Compare a teetering businesswoman in an A-line skirt, high heels, coiffed hair and flawless makeup to her male counterpart, who stands tall and firm in his suit and tie. Instead of worrying about whether his eye makeup is running, the male counterpart is worrying about his work. Likewise, the Muslim woman in the West who observes hijab is exempting herself from a whole gambit of requirements and worries. Herein lies the real danger of hijab in the West: instead of being a consumer and a sexual object, the woman observing hijab is admitted into public society without being subject to these requirements. By showing women in the West that it is not necessary to dress for public consumption in order to participate in public society, the hijab represents a refuge from Woman-as-Consumer, one of our leading billion dollar industries in the United States and other Western (or Westernized) societies.

Links:

(1) http://clutchmagonline.com/beauty/taking-back-the-black-hair-care-industry/

(2) http://www.guardian.co.uk/world/2010/feb/10/french-election-headscarf-candidate

(3) http://www.medscape.com/viewarticle/487413

Why America Will Stop Winning, part 1: Weapons

During the World Wars, all major players shared the same kinds of basic weaponry. It wasn’t until the creation of the atomic bomb that the scales tipped greatly in favor of one power over another with regards to military technology. As a result, the world’s great powers have been at a quiet military standstill since 1945. Any aggression from a great power against another great power could result in nuclear war. This has kept any major conflict from occurring since.

However, the great powers still fight in smaller deadly wars against non-nuclear powers. I say smaller because their geographical area is lessened. However, the amount of ordinance used in these conflicts greatly outnumbers the amounts of ordinance used during these great World Wars. Despite the fact that the victims of this overwhelming aggression are in no way equal in strength to the great powers, nor do they have access to weapons beyond rifles and RPGs, the great powers have never won a war in this way. Disproportionate distance warfare in this modern age results more often in a crippling and embarrassing loss for the great power than it does for the weaker, less equipped nation. It’s less effective at eradicating targets and threats and far more costly in the long run.

A video has been released recently that shows US forces in Iraq killing 15 innocent people. They joke over the radio with each other as they shoot at the people on the ground from over a mile away in their helicopters. This video was released through a site called “Wikileaks”, and it wasn’t until outrage grew online that major news networks decided to pick up the story. Even then, the video was censored “out of respect” for the families of those killed. What a joke! The video would have remained censored if the Army had its way, just like the photos of Abu Ghraib would have remained censored. Even caskets of dead soldiers are censored in the media, why would snuff videos be allowed? Released in this way, this long after the incident took place and was “cleared” by the Army, will fuel anger in Iraq and all over the world, not only because of the content, but because of the continued denial of the US government and population that their occupation creates such crimes against humanity.

The world powers learned a lesson after Vietnam. Instead of being able to practice their trade legitimately, journalists are now embedded with US soldiers. During the aftermath of the massacre in Baghdad, a Washington Post journalist was on the scene. The first time the paper mentions the possible misconduct by US soldiers, however, was after the Wikileaks release of the video, whereby they mentioned it in passing to promote the journalist’s book about Iraq.

This incident and its response indicates to me that the United States has become too far removed from its own warfare. Pilots in Nevada finish flying drones in Iraq and then drive home to kiss their wives and children. Helicopter gunmen fire thousands of rounds on unarmed civilians from over a mile away. Ask any man on the street in the US and chances are good that he will have forgotten that hundreds of thousands of US soldiers are occupying Iraq. However, ask any man in Iraq and he will remember this fact very clearly unless he is severely mentally ill or incapacitated. It is a reality he lives with every day. An American will see this footage, and they will begin to make excuses for the soldiers firing rounds from over a mile away, themselves as far removed from the violence as the soldier has become through his distance weapons. Most of the rest of the world’s population will see this video and, due to their daily proximity to violence and poverty, will become incensed. Both sides are fighting each other, but only one side lives with reality.

Perhaps the powers that be found it easier to make their populations ignore the war than convince the populations to support it. Since the Iraq war began in 2003, US citizens have responded tepidly at best both in support or in opposition to the war. There are few American citizens  who would be willing to make great sacrifices for their cause. Removed from the violence, miles away in our helicopters, Americans have lost the capacity to understand their bloody actions against the rest of the world. Al-Jazeera runs photos of the bodies and shows uncensored video footage. Wolf Blitzer simply tells you about it before breaking news about Tiger Woods.

Like Willard complaining in “Apocolypse Now”, we are becoming soft in our hotel rooms while “Charlie” crouches in the jungle and gets harder. Our technology has evolved, but our resolve has become weaker. When soldiers become so far removed from the conflict that they lose the humanity of themselves in regard to their targets, they lose the war. It happened in Vietnam, and it will happen in Iraq and Afghanistan. By putting distance between us and our targets, we also lose the moral high ground. In an effort to “save American lives” – while lining the pockets of military contractors who create such technologies – we have made the Other more expendable. After all, our technology has grown to make some soldiers safer, but it has become more deadly and careless towards the target. Like the adoption of carpet bombing Europe in World War 2, the result is mass, needless civilian causalities. The only difference was that the various European countries had the means to adequately defend themselves. The Global South has resorted to suicide bombing.

While US soldiers grow fat on video games and Halliburton all-you-can-eat buffets, “Haji” crouches in the desert and gets harder. Only this is no longer a tactical issue, as it is to some old-guard grunts and generals. This has become a moral issue because our continued callousness results in the death and suffering of millions worldwide without a single pinch of moral consequence, which creates the cyclical environment wherein more lives will be ruined by our ignorance. However, instead of erradicating threats, distance warfare will multiply them, as more hearts and minds are repelled internationally by our standards.

By Any Means Necessary

“We declare our right on this earth to be a man, to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.”

I chose El Hajj Malik El Shabazz (Malcolm X) for the first post to remind the reader (and authors) to always seek truth and knowledge, no matter how intimidating the rest of the world might seem.