Monthly Archives: May 2014

On the urgent necessity of anti-imperialism

Many of the youth coming into the anti-imperialist movement today seem genuinely confused about what imperialism is – what it smells like. Off the top of my head, I can think of two reasons why this is. First, popular cultural American portrayals of imperialism focus mainly on nostalgic representations of Victorian society. As the United States is engaged at the height of its imperialism, this does not surprise me. While the empire’s enslaved may be mostly absent from films like Sherlock Holmes, there is a common cultural nostalgia for the fashion and manner of being of the Victorian era. This corresponds with the presentation of imperialism in most American history textbooks, such as when children are taught about the British Empire. Americans struggle to connect their present day culture with that of one hundreds of years ago elsewhere in the world. This makes imperialism, like fascism, something that happened in the past that is no longer with us, though still something we are culturally inundated with through Victorian nostalgia.

I believe the second main reason for the misunderstanding of imperialism is an association between anti-imperialism and broader anti-war activism. Anti-war positions and anti-imperialism, while sometimes coexisting in each other’s spaces, are not equivalent. To many in the anti-war camp, so long as there are no American boots on the ground, no official “war” so to speak, there is no need to fret. So long as the people in mysterious places abroad are accepting the tremendous amount of American aid money with smiles and open hands, we should not see imperialism here. We should instead see the Millennium Development Goals. Only when the fever pitch of war is at its height and the need to win over the American population the most essential do we see women blowing kisses at US soldiers on their way to Baghdad – clear propaganda. Otherwise, the smiles come from women showing off their ink-stained fingers after voting in an election made possible by  US-NATO  intervention – propaganda largely unchallenged. Because there is a near-complete absence in the discourse on what imperialism actually is, there is much confusion. Clarification is needed.

It is in this light that I would like to respectfully respond to Matthijs Krul’s article on imperialism and anti-imperialism.

I hope that many of my comrade scholars and organizers can agree that foreign aid money, not limited to the NED and other so-called democracy-building organizations, represents a rather naked form of imperialism. In fact, there is already a discipline to study this type of phenomenonit is called development. Anyone still paying attention knows that the planet is currently facing a number of challenges, from climate change to human safety. From hunger to diseases and illiteracy. The core issue, however, is one of poverty. Any number of development economists, such as Harvard professor and millionaire Amartya Sen, write extensively on this topic. The focus of all development work is basically the same: how to fix the problems that imperialism has wrought upon the world? But instead of attacking imperialism as the main perpetrator of the above conditions, the development economist hopes to find a way that will solve these problems while keeping capitalism intact. This may be out of an ideological commitment to capitalism, but is just as likely adopted because of the desire to give their plans teeth. Without the financial and logistical backing of the Pentagon and the US-NATO capitalist class, such development might never take place. Alternative modes of development that find success just as often find themselves staring down the barrel of a gun, as the powers that be and their relentless appetite for markets decide to drop bombs when their aid packages and foreign direct investment are not accepted.

This is why anti-imperialism is not simply about drones and boots on the ground, but also about the incredible lengths the class protected by US-NATO goes to shape the  conditions in which decisions about governance are made. A country such as Iran may be relatively untouched by imperialism in a direct way, as far as shock-and-awe or billion-dollar investments  are concerned, but the active proliferation of these mechanisms on their border affect their decision-making. They have agency, certainlyas does technically everyone on earth, but this agency is informed by the surrounding environment. One may have the choice between a noose or pills with which to kill oneself, but one hardly chooses the chronic unemployment, crushing debt, poverty, desperation and loneliness mediated by ubiquitous capitalist atomization.

So, the activist’s new rallying cry is “Hands off!” because imperialism isn’t just about bombs and guns, but hands that go into people’s pockets and livelihoods, into their voting booths, hands that seize their hopes for the future. Madeline Albright and others from the US-NATO’s pack of imperialist running dogs attended to the recent elections in Ukraine. She and other international observers assured us that the election was legitimate. Aside from the fact that the US-backed junta banned communist parties (as they have in Palestine and countless other places), we should also consider that gangs of armed fascists that were funded by American money and manned by US-NATO mercenaries terrorized the Ukrainian people. This included not just communists, but a broad coalition of people who were against a legislative agenda that called itself a “Kamikaze government” due to the ‘unpopular decisions that needed to be made’ for the sake of austerity. In Syria, the United States government calls the upcoming elections prematurely invalid because of the “conditions” within which such elections would take place, and while the US government called the elections in Crimea prematurely invalid because of alleged Russian interference, there was no outcry or allegations of a prematurely invalid election when Madeline Albright was the one confirming the veracity of the polling sites in Ukraine. This is precisely because the conditions under which the election takes place were already heavily influenced and endorsed by the United States. It’s impossible to say that elections in Syria will not be affected by the Americans. But the fact that the sitting Syrian government is on the ballot is precisely the reason why the United States calls it illegitimate. When the election was between alleged “warlords” in Libya, the United States did not object because it had already removed the most direct threat to its influence. After the new government, set up by the  rebel groups funded and armed by the CIA, disappointed, Washington sent tanks rolling again to Benghazi, this time led by their own man from Langley. Imperialism is what sets the conditions for agency.

The fact that the United States and Russia are armed with enough nuclear weapons to destroy civilization many times over, the fact that we are facing a global catastrophe of epic proportions as the climate is radically transformed, these are all conditions that are both caused by capitalism and, at the same time, required by capitalism to subjugate the people of the earth. The main problem (contradiction) is that the constant immiseration of imperialism leads to eruptive civil unrest. This encourages another facet, what we call development, which is focused on delivering heaping spoonfuls of aid to the people who face their misery due to the present system. And yet, the people can’t get aid without first subjugating themselves to imperialism on a legislative and economic level. Each spoonful of aid comes with a truck full of this kind of poisonous influence. Each spoonful gives way to a feeding tube.

Now on to Matthijs Krul’s criticisms. He presents what me and many of my comrades see as a straw man of anti-imperialism. When the protesters shout “No Blood for Oil!” they are not speaking simply as if the United States is going to gobble up all the oil in Iraq. “No Blood for Oil” signifies something more important. As Harvey writes: control of the world’s oil supply and prices is what really matters. With a jackboot on the spigot, the United States-NATO suddenly commands not just the military capabilities of countries that do not have the same bottomless checkbook as the US-NATO, but also the rate of development for many countries. In this light, it is quite legitimate to use this slogan. And if the average protester does not understand wholly the conditions of the world petroleum market, how it works, they are still taking a correct stance against US Imperialism; that is: to condemn it.

There are those who are against certain US-NATO conflicts or intervention, but not all. This is a problem of educating people about imperialism. It warmed my heart to have attended recent meetings and marches in New York against US imperialism, where slogans were chanted in solidarity with several different fronts, not just one in particular. This is because anti-imperialism is not about weighing certain situations against others. It is a broad line. Demanding that people have room to organize without the oppressive conditions US-NATO puts down is the first, important step.

Anti-imperialists based in the United States should not be taking equal time to condemn countries facing the brunt of US-NATO military and economic power. Certainly, there are things to criticize about foreign governments, even things to criticize about all governments as they are currently structured. But behind each government that is allowed to exist on this planet is the background of the world imperialist system. Therefore these issues, such as the continued gender apartheid in Saudi Arabia for instance, are implicitly supported as a way to keep the situation conducive. The United States does not presently take decisive action in a number of fronts not because it doesn’t have the passive consent of the American population, but rather because it is taking different means to an end, using tactics that are more effective, clandestine and (most of all) profitable. When US-NATO takes action in a theater of war or strife in a decisive way, it’s because it is something worth investing in.

Before we proceed: we simply cannot equivocate this stage of US-NATO imperialism to those before the collapse of the Soviet Union. We should look at the present stage objectively. In this stage of imperialism, there is no threat that significantly checks imperialism such as the Soviet Union. The last minor remaining threats to complete US-NATO domination are currently being brought to heel. That which remains of the Soviet Union are hardly ideal models for governance, but US-NATO imperialism has helped decisively shape those very models. Whatever remains of elevated working conditions and a basic standard of living must be eradicated. Imperialism would rather eliminate any traces of a dictatorship of the proletariat. This is why countries such as North Korea, which experience frequent brown and blackouts, are portrayed as existential threats to US-NATO in films such as the Red Dawn remake, or in alarmist propaganda in the news media. These countries may not be much compared to the great power of the US-NATO armies, but they might be able to spur something of a larger challenge, and imperialism cannot abide it.

To call out Marxist-Leninists in the same language imperialist running dog Thomas Friedman assigns to Arabs – “The enemy of my enemy is my friend” – is a straw man. Marxist-Leninist anti-imperialist groups are clear that one should provide moral support to regimes facing the onslaught of US imperialism, but they are hardly ignorant, brainwashed, or naive.

To Marxist-Leninist anti-imperialists, the main condition that prevents the rising of the working class is the violent exploitation, terror, and flat-out murder of working people worldwide. Imperialism first and foremost seeks to strangle these sorts of uprisings in their cradle. As Lenin writes in To The Rural Poor, the people need space to organize in order to make socialism possible. And as we can see by the conditions  worldwide, historically and in the present era, US-NATO influence precludes that space. Whether it is bombing infrastructure, training intelligence services and officer corps, or hand-picking cabinet members, the space for people to think, dream and plan a dictatorship of the proletariat are strangled by imperialism.

This is not an issue we can safely situate in countries halfway across the world – the United States itself is filled with oppressed nations living under the yoke of imperialism, and we have seen their constant oppression, especially with regards to working class or anti-imperialist movements. Untold millions of undocumented workers provide a source for murderous exploitation while African Americans, dragged from the African continent in chains and enslaved for nearly half a millennia, are routinely imprisoned, impoverished, and murdered with impunity.

We must, as Lenin says, fight to achieve this space for organization. We cannot equivocate the governments of US-NATO with those on the periphery. One bloc is focused on a global campaign of domination and subjugation and is armed to the teeth. The others are its shopping list: Syria, Venezuela, Russia, Honduras, North Korea, Ecuador, Ukraine. We really cannot scientifically equivocate here, and we shouldn’t be wasting time contorting ourselves in all sorts of bizarre positions to try and do so. The equation is simple, far from the “realist” view of international relations that anti-imperialists are accused of. No Blood for Oil! Hands off!

The goal for Americans should be to try to hobble the greatest threat to building a better world. This means being loud and unequivocal about our dissent. There will always be those cheerleaders for capital that dredge up dirty laundry and horror stories for the nightly news from fronts across the world, reasons why we should only be passive against imperialism. Anti-imperialism can’t earn the trust of oppressed peoples worldwide by speaking out against imperialism while parroting the talking points of the imperialists. As Audre Lorde said, we cannot destroy the master’s house using the master’s tools. They are tainted, exist only to serve the master.

The “Made in USA” brand earns distrust and resentment worldwide, it’s time we started to speak out against it, trash it. Those who count themselves as revolutionary anti-imperialists know that history text books are falsified, and they know that Victorian nostalgia is window dressing for deplorable crimes. What is needed is a program and organizational strategy towards mass education, an education that connects the plight of the worker here to the plight of the worker in sweatshops abroad, to those workers under fire by US-NATO weapons, those workers who struggle under US-NATO influence. We must have uncompromising solidarity with those people fighting against US-NATO domination or aggression and must insist that at this time, a country founded on dispossession, genocide, slavery, operating on the threat of nuclear weapons and the eradication of people’s movements worldwide has no place to determine the legitimacy of elections, much less determine the ‘superior’ system of government or economies.

This does not mean you need to support the atrocities of these besieged places, the mistakes they make, or the tragedies they oversee. There is a way to denounce and disassociate oneself without doing a favor for imperialism. But it is not alright to be on the side of the imperialists, and that means calling out propaganda for what it is. I’d never heard a supposed communist, even a concerned “leftist” call out the imperialist crimes of Muammar Ghadaffi before Libya was squarely in the imminent sights of US-NATO bombs. When anti-imperialists call out US-NATO support for the tyrannical governments of the Gulf States, they should do so only to expose the fact that US-NATO dictates the conditions in which such tyrannical governments exist – not to point out our alleged “hypocrisy” (Really, there is none!) towards human rights issues. Human rights are the wedge used by imperialism to pry open stubborn mouths to those feeding tubes of aid, arms and influence. If the good of humanity was truly US-NATO’s concern, we should find this current system of world domination immediately dismantled to allow socialism to be built. This is what we must be calling for as anti-imperialists. We do not shout for the end of imperialism and with the same breath embrace its inevitability. We do not shout to end imperialism because we want things to remain the same. We do not accept the conditions built around us. Ending imperialism will bring an opportunity to break this path towards ruination and immiseration, which US-NATO is invested in blazing at all costs.

Male sexual entitlement: It’s deadly!

Women dropped like flies last night in California. Behind the trigger was a 22 year old male who hated the female sex. To him, women were not fully human beings. To him, they were “beasts”, animals that did not clamor to worship him. They were not acting like the girls he saw in pornography, not like the girls he saw on the billboards, not how the world told him women should be. In a world where male sexual entitlement is sold alongside consumer goods, alongside war and white supremacy, alongside popular culture, it should not surprise us that a man who felt deprived of his God-given right to pussy felt like he needed to punish somebody. If he doesn’t get it, it’s not his fault. It’s hers. From his own words:

Screen-Shot-2014-05-24-at-7.53.49-PM-620x304

This mentality is deadly. It would be impossible to quantify the number of female bodies piled up on the alter of male sexual entitlement. An atrocity like the one last night in California is the truest definition of terrorism. This is the kind of violence that keeps the female sex in check. Schizophrenic demands: warned since birth about rape, getting knocked up, she must also face the demand that she is sexually desirable and available at all times. She must be attractive, nice to look at – not old, not fat. Fertile and warm. Her flesh is exposed, it is sold for money. Her virginity goes to the highest bidder. She thinks she is a full human being, but is treated as an object. She is told to monetize her hotness and also told to keep her knees closed. It is l’origine du monde that sets her apart. The harassment, the unwanted touching is her fault, the original sin of her birth. Constantly under attack, if she is on the wrong side of a bullet walking down the street on a warm California night, this is just another load she is told to bear. And no matter how well she bears it, it’s never enough to avoid violence.

Briefly glancing at the “customer reviews” posted at The Invisible Men Project shows us the type of male sexual entitlement that feminists are expected to underwrite nowadays. Somehow taking our exploitation into our own hands – if we happen to be high class pretty young things anyway –  is supposedly empowering. There have been women from here to the beginning of the human species who thought to negotiate their position in society by harnessing their own sexual exploitation, but even Anne Boleyn has a story to tell you about that. At the end of the day, this mentality puts the onus once again back on women as being responsible for their own safety. It doesn’t matter if the women murdered at UC-Santa Barbara were extra careful at parties, never drank too much or too little, never showed too much skin but just enough, never asked for it but never made men feel uncomfortable by virtue of their rejection. It doesn’t matter at all, because at the end of the day they were murdered anyway. Male sexual entitlement caught up with them, and it didn’t matter who they were as people, just who they were to this monster: women.

Nice girls don’t get into politics: on the sentencing of Cecily McMillan

I once told my grandfather about what I was reading in school. I was reading Emma Goldman at the age of twenty. I thought he could appreciate it somehow; his father was an organizer with the IWW, blacklisted and imprisoned for it. Instead he turned, touched my hair in a tender way, and told me that “Nice girls don’t get into politics.” 

Image

Yesterday, Cecily McMillan was given a sentence of 90 days in prison and 5 years of probation. For the trial, McMillan and her defense portrayed her as an antithesis to the caricature of the “smelly hippy” protester. McMillan also said from the stand that she was not a communist. She wore pearls to the trial and portrayed herself as a normal, reasonable, smiling woman. From this portrayal and towards the logical end of the trial itself, in addition to probation and jail time, she was given the order to attend mandatory mental health counseling.

Ulrike Meinhof was murdered in her cell by the West German government. A mother, Meinhof was berated for abandoning her family to take up the cause of guerilla war. After her death, an autopsy was performed, and she was said to have a tumor in her brain that, according to her captors and murderers, must have contributed in some way towards her political beliefs and actions. Simply put: a white woman who objects or acts in self-defense against a society that worships the body parts of white women is seen as crazy, not nice. She needs mental health counseling, brain surgery, a good fuck to get better.   

Image

 

To avoid a draconian sentence of 2-7 years for defending herself against police violence, McMillan was forced to forgo her radicalism and appear as non-threatening and complacent to the system that put her in Rikers as possible. McMillan very emphatically said she was not a communist. She said that she had protested alongside cops in the past. She dressed up in normie drag: white pearls, make-up, very professional, very smart. More importantly, her defense atomized the incident, making the trial less about the repressive state violence used to crush a legal, non-violent protest, and more about an individual (herself) responding to another individual (Grantely Bovell) who grabbed her breast. The defense was not interested as portraying her as emblematic – they strategically broke down the situation into bite-sized individual pieces that the jurors and the judge were more likely to swallow. 

The defense strove to make McMillan appear as a sane, well spoken, middle class lover of humanity. And she is. But despite all of this, she was still sentenced to jail time and 5 years probation, with the bourgeois state that did such violence against her now having a very active and constant presence in her life for years to come. Most importantly, she will be psychologically evaluated and treated by the very machine of horror she protested against. Any traces of a larger social experience must be erased from her mind. The state of New York makes the case that if she really is a pearl-wearing, cop-respecting white cis woman, she must need psychological treatment in order to retake her social place in good standing. If she has PTSD from living under capitalism, from being beaten by the police, she must learn to accept that it was her fault with the way her mind worked – after all, she was found guilty. The bourgeois state sees her as broken, malformed somehow. Instead of the bourgeois state itself and it’s mechanisms of violence coming under scrutiny and re-evaluation, it is she who must be reformed and made whole by bourgeois justice. 

The pig who assaulted her, meanwhile, is vindicated in his action. He will probably receive a promotion. 

Somatophobia pt. III

Image

 

Do you think Glass will change how artists perceive their own art, if they use it? 

Molly Crabapple: Drawing while wearing Glass is incredibly distracting. You keep having this Pavlovian drive to look at the little image on the glowing cube, as opposed to the big world in front of you, which is really one of the downfalls of mobile tech in general. When it’s hacked to run uStream, the little image in the Glass is the same as what’s in front of me in the real world — and I find myself wanting to look at that little image.

Are there going to be contact lenses in 10 years that use facial recognition to tie people to their Facebook accounts?

Was it hard to narrow your focus to exclude the Glass? And, if so, do you think that it’s going to be difficult for others as well? 

Crabapple: Very hard. I think that’s the point: to colonize daily life and make it seamless with the network. Even the term “Explorers Program” is unintentionally sinister. Explorers historically haven’t been neutral. They’ve been the shock troops for an empire taking over a new place.

Is it bad that Google wants to insert more Internet into our lives? 

Crabapple: I wouldn’t moralize like that. It’s Google’s nature. Companies want more market share. [What if] you could make reality itself that thing you get market share of?

[…]Which is incredible, from a technological point of view. Crabapple: It really is. That’s the fascinating, fantastic part of it. It’s black magic, the world literally from another’s eyes.

 

from CNET interview, December 2013 

 

To get a “true” photo, you need to remove artifice. This means removing art. Art’s opposite is bulk surveillance. Drones, CCTV, ultra-fast-ultra-high-res DSLR, our fingers stroking our iPhones or tapping at Google Glass. Omnipresent cameras suction up reality without curation. We’re at the finest time in history to see stars, or anyone, photographed looking like hell. 

For women, this surveillance is far harsher than posed artificiality. Under the regime of phone cams, you must be ever photo-ready. Never wrinkle your forehead. Never let your belly out. When Jezebel pays for leaks of raw photos, they mirror tabloids that mock famous cellulite. Noble justifications aside, both rip away a woman’s control over her own image. Both profit off nonconsensual exposure. Behind both is a nasty whisper: “You pretended to be perfect. We caught you. You are not.”

Media concern-trolls Photoshop’s effect on teen girls. Meanwhile, teen girls use iPhone retouching apps to construct media of themselves. 

A teen girl knows the lies behind photography best. When she takes selfies, she’s teaching herself what were once trade secrets. Now she’s the one who angles, crops, and blurs. 

 

Molly Crabapple, from VICE magazine, May 2014

 

It seems as though a woman’s best friend is the filter. Empower oneself by casting away the harsh modes of reality, harness your surveillance to curate a sense of self. You do not exist. You are what you make yourself. In this world, a woman is simultaneously untouched and completely dominated by market forces, forces that allegedly transcend morality. Without the body, without a sense of self to ground her, a woman is both the center of the world while also absolutely nothing at all. The empowered woman in this world is an entrepreneur, smart enough to capitalise off her transient, photoshopped sexiness. Shill for profit, preaching the just neutrality of the markets. The new feminist is a spear for empire, empty and unstoppable, oblivious to the forces that drive her. Attempting to argue one’s agency while being hurtled through the air towards a no-fly-zone. 

Revolution in Snowpiercer (2013)

Screen shot 2014-05-14 at 5.43.08 PM

Snowpiercer (2013) is a film about revolution. The year is 2040. Global warming and man’s solution to it has caused the eradication of the human species. The only life remaining on earth is on a train that circles the earth once per year. The train is a closed ecosystem that contains the last remnants of humanity, contained in its ugliest manifestation. At the front of the train, the conductor, the worshipped “Wilford” keeps the engine running. Further back are the scenic aquariums and greenhouses, perfect classrooms, dance halls, and sleeping cars. After the water treatment, barracks and prison cars comes the caboose. A group of people live in the “tail car” as hanger-ons, refugees who did not freeze to death in the sudden eradication of the planet. They live in squalor and eat protein blocks, and their children are taken away. They seem to exist at the pleasure of those caught sunning themselves near the front. Sometimes they are recruited to go to the front to serve the more privileged of the species. Of course, the people in the tail car are plotting revolution.

Screen shot 2014-05-14 at 5.41.57 PM

In fact, the film basically starts with this revolution. After briefly seeing the brutality of their conditions, we are tossed rather quickly into what happens when the tail car inhabitants realize that their guards have no bullets to shoot them with. They spring a Korean man and his daughter (though a Korean film, about 80% of the movie is in English) to help with the doors between cars. Along the way, they discover the indoctrination other inhabitants, including the soldiers, go through. They discover that their protein blocks were actually liquefied cockroaches. They drop like flies in front of a car full of axe-wielding police. Still, the people push forward. Awed by the sights of the front cars, they suddenly sit down for sushi, which they are informed is only eaten twice per year to preserve the delicate balance of life in the ecosystem of the train. This they hear after exactly 74% of them are targeted for execution to preserve the same balance.

Screen shot 2014-05-14 at 5.46.41 PM

I don’t really want to spoil the plot, because I think it’s a rather enjoyable film, visually stunning with decent acting and directing. That’s rare enough these days. This means you should stop reading here if you want to be surprised. Onward, I’ll say that despite heavy losses, the revolution makes it to the front of the train car and has to contend with the same challenges revolutions in this life face. The leader of the revolution is persuaded to take over operation of the delicate balance, as his compatriots are killed. It’s only when the girl peels up a panel in the floor, dream-like, that we see the children gone missing from the tail car are being used as replacement parts in the machines themselves.

Before our hero can change his mind, the train derails, completely oblivious of the greater ethical questions of man’s governance, killing all inside but the girl and one of the stolen children. Despite being told all their lives that they would freeze to death immediately upon leaving the safety of the closed ecosystem on the train, both children emerge from the train in fur coats, spying a polar bear in the distance. Life is possible on the outside.

From an ecological perspective, this film rings true as effective propaganda. The ridiculousness of considering revolution as a way of changing the way the world works while at the same time heading towards complete disaster comes through loud and clear, especially because so much of the “changes” we see just happen to be more of the same, if not in more cynical packaging. The only solution, it seems, is to overthrow the entire system, not simply to get someone from the tailcar into power. A system where something like Soylent exists to solve “world hunger”, where there will always be hidden slaves behind panels, is not a system I think needs to be sustained. The film does a good part in making this point as well. In our future world, things end because we were unwilling to change the economy to prevent global warming. We tried to find a workaround and ended up ruining everything. Will this be how things are? Yikes! We all deserve to get off the train, not just change the conductor.

How I See Victory Day (as an American)

Red salute to the millions who died in the fight against fascism! Tragically, it seems there are more martyrs to come.

Emboldened by US backing of their newly-installed government in Kiev, fascists brutally murdered at least forty anti-fascists in Odessa this last week. The response should have been unequivocal – ¡No pasarán! – but immediately following the tragedy, the spin machine was kicked into full gear. Who could say who actually killed the protesters? Who could say they did not kill themselves with piano wire? And here comes the anti-communist “Left” squad with truncheons, beating back people who mourn the death of these martyrs with their famous slogan: Neither Moscow nor DC.

BnRcFW7IAAArZ6l.jpg-large

Positioning the United States, which is undoubtably at the helm of our planetary slide into darkness, as a comparable threat to Russia, encircled on all sides by the American war machine, is laughable, if not actively malicious.  According the latest SIPRI report on military expenditures, The United States spent $640 billion on “defense” in 2013, while Russia, with its conscripted military, spent a little more than 13% of what the US did.

But to frame this tragedy as a conflict between pro-Ukraine and pro-Russian forces is to buy into the idea that Ukraine is standing bravely, on wobbly fawn’s legs, against the giant monster of Russia. Another way to frame the debate would be that a US funded coup brought a fascist, pro-austerity government into power in Kiev, and mobs of brownshirts are mopping up localized resistance against the fascists in parts of East Ukraine, going as far as to torture and burn them alive. If the Russian government is offering assistance to these  antifascists, among them communists, then shouldn’t we as antifascists even be a bit glad? And yet…

Screen shot 2014-05-10 at 12.30.41 AM

see: https://twitter.com/keithgessen/statuses/462609427930308608

Even if there were anti-government protesters – *cough* excuse me, I mean to say Pro-Russians – shooting at pro-government protesters – *cough* excuse me, I mean to say Pro-Ukraines* – does this excuse the butcher of 40 armless civilians and then the arrest of hundreds more? I missed the numbers of those killed outside of the House of Labor that day… how many were there?

But for socialists, those who aspire to instill change in our world, who believe the system is fundamentally unjust and stacked against the world’s oppressed supermajority, the insistence on condemning “both imperialisms” is clearly an excuse to do nothing. A cop-out.

Warning flags go up when one hears the following: Yes, but isn’t Putin bad? You’re not saying you’re a “Putin-understander” are you? Saddam did gas his own children. Ghadaffi was leaning towards market reforms, wasn’t he? Iran makes its women wear hijab. It’s not purely socialist. Etc. Chances are these are people who cannot be arsed into marching to support the people being lynched in Ukraine. And if they were, well, they’d feel compelled to hand out flyers while marching explaining that yes, Putin is bad too. When you give credence to the imperialist narrative, you give people excuses not to act. What’s the point? Both sides are clearly in the wrong, and the offender bears the brunt of the barbarity.

This is false propaganda. The American fantasy of a hulking bloodthirsty Russia must be dispelled. Let the Russian left worry about Putin. The American left should be worrying about their own president, their own two-party mock democracy, the oppressed nations of African Americans and the Native Americans, the shadow, superexploited workforce they call “illegal”. And, more pressingly, the billions under surveillance, millions under occupation, drones butchering children, and yes, tax money going into the hands of fascists in Ukraine, who make molotov cocktails and strangle pregnant women to death.

There are fascists marching in Ukraine now. They are doing better than that, they have been installed and recognized by NATO and her allies. They are emboldened. They are firing on their own civilians who march for Victory Day, the day commemorating the unquantifiable sacrifice made by the Soviet Union in smashing Nazi Germany. Forty million killed as USA and UK sat back on their hands and watched, intentionally hoping the two would cull each other’s numbers. When the Ukrainian people hope to beat back the tide of austerity and god knows what else, they are labelled “Pro-Russian”. When they object to an unelected government on a “suicide mission” to strip the population of its last shreds of prosperity, must we allege they are on Russian payroll? Can we not guess that the Ukranian people, themselves having lost millions to Nazi aggression, know the cost is too high without “Russian agents” telling them about it?

So, on this Victory Day I try and remember all the people still fighting fascism today just as much as those who died fighting. As an American, I look to my own heroes and seek to emulate them in my struggle. And this means, as an American, being uncompromising and unwavering in my denouncement of our imperialist aggression abroad.