Category Archives: film

Revolution in Snowpiercer (2013)

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Snowpiercer (2013) is a film about revolution. The year is 2040. Global warming and man’s solution to it has caused the eradication of the human species. The only life remaining on earth is on a train that circles the earth once per year. The train is a closed ecosystem that contains the last remnants of humanity, contained in its ugliest manifestation. At the front of the train, the conductor, the worshipped “Wilford” keeps the engine running. Further back are the scenic aquariums and greenhouses, perfect classrooms, dance halls, and sleeping cars. After the water treatment, barracks and prison cars comes the caboose. A group of people live in the “tail car” as hanger-ons, refugees who did not freeze to death in the sudden eradication of the planet. They live in squalor and eat protein blocks, and their children are taken away. They seem to exist at the pleasure of those caught sunning themselves near the front. Sometimes they are recruited to go to the front to serve the more privileged of the species. Of course, the people in the tail car are plotting revolution.

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In fact, the film basically starts with this revolution. After briefly seeing the brutality of their conditions, we are tossed rather quickly into what happens when the tail car inhabitants realize that their guards have no bullets to shoot them with. They spring a Korean man and his daughter (though a Korean film, about 80% of the movie is in English) to help with the doors between cars. Along the way, they discover the indoctrination other inhabitants, including the soldiers, go through. They discover that their protein blocks were actually liquefied cockroaches. They drop like flies in front of a car full of axe-wielding police. Still, the people push forward. Awed by the sights of the front cars, they suddenly sit down for sushi, which they are informed is only eaten twice per year to preserve the delicate balance of life in the ecosystem of the train. This they hear after exactly 74% of them are targeted for execution to preserve the same balance.

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I don’t really want to spoil the plot, because I think it’s a rather enjoyable film, visually stunning with decent acting and directing. That’s rare enough these days. This means you should stop reading here if you want to be surprised. Onward, I’ll say that despite heavy losses, the revolution makes it to the front of the train car and has to contend with the same challenges revolutions in this life face. The leader of the revolution is persuaded to take over operation of the delicate balance, as his compatriots are killed. It’s only when the girl peels up a panel in the floor, dream-like, that we see the children gone missing from the tail car are being used as replacement parts in the machines themselves.

Before our hero can change his mind, the train derails, completely oblivious of the greater ethical questions of man’s governance, killing all inside but the girl and one of the stolen children. Despite being told all their lives that they would freeze to death immediately upon leaving the safety of the closed ecosystem on the train, both children emerge from the train in fur coats, spying a polar bear in the distance. Life is possible on the outside.

From an ecological perspective, this film rings true as effective propaganda. The ridiculousness of considering revolution as a way of changing the way the world works while at the same time heading towards complete disaster comes through loud and clear, especially because so much of the “changes” we see just happen to be more of the same, if not in more cynical packaging. The only solution, it seems, is to overthrow the entire system, not simply to get someone from the tailcar into power. A system where something like Soylent exists to solve “world hunger”, where there will always be hidden slaves behind panels, is not a system I think needs to be sustained. The film does a good part in making this point as well. In our future world, things end because we were unwilling to change the economy to prevent global warming. We tried to find a workaround and ended up ruining everything. Will this be how things are? Yikes! We all deserve to get off the train, not just change the conductor.

Dirty Wars (2013)

Jeremy Scahill gets out of the tank and walks with the locals 

Richard Rowley makes a good documentary – well shot, well narrated,  good storytelling – but there was something that kept nagging me throughout the showing. I finally put my finger on it near the end, when Jeremy Scahill was going over his revelations, his horror at how largely evil the world has become in the last 10 years. I remember being a bit of a smug huff at his crawling out of a tank in Afghanistan to explore the surroundings on his own, his anguish in facing a “boring” life back in Park Slope, all pretty normal for a documentary. Even the bloodied Somali corpses as props for Scahill to express appropriate disgust and horror is pretty par for course in an American documentary against an imperial backdrop. But what really had me was – really? What’s changed? Targeted assassinations,  kill lists, death squads, shadow proxy wars.. none of this is particularly new. Not even the part about extrajudically killing American citizens, either at home or abroad. I even asked the question to the panel at the end, maybe is the change something to do with the executive branch having more concentrated power? But this question was glazed over. Instead, we learn about how Scahill’s book (available for purchase by the concession stand) and this documentary were “piercing the veil” and how the New York Times calls it “riveting”. At one point, it was even compared to Uncle Tom’s Cabin, which was also credited with starting the Civil War, which is not only strange but a weird way of reading history.

But then, the scope was rather small. Even though the film describes 75 countries as suffering JSOC invasions and drone strikes, we are only presented with the theaters we understand a bit about already: Afghanistan, Yemen and Somalia. It was strange to me how Pakistan – being the main focus of these attacks – was somehow left out of the story. But either way, we are given “Islamic terrorism” and “drug cartels” as being the main reasons behind these attacks, with no broader scope as to the United State’s geopolitical and strategic capital interests. We get the feeling from the film that America needs to be doing something about these terrorist Muslims and drug lords, but perhaps it could be in a more humane way. After all, there is no dialectical relationship between the Taliban and the women and children slaughtered by Hellfire missiles. The link cannot exist because then we must see it also exists between Scahill, the Hellfire missiles being used to kill, and ourselves safe and sound in the IFC theater.

The finest part of the film is where a Somali general tells Scahill how Americans are the “masters of war” and “great teachers”. But the point is given in such a way where Americans watching have the chance to immediately settle back into the comfortable dichotomy of the Taliban vs. innocent Afghanis. Black and white, good guys and bad guys. No relationship, no history, just the sort of hogwash George Bush would hoot about on the radio. After all, we too must scramble to separate ourselves from responsibility. We too must be able, as Americans, to separate ourselves from our government – after all, we voted for Kerry in 2004 and did our part. In this film, there is no dialectical relationship between the people and power.  Surely there can be no connection between our relatively comfortable lives in the United States and children born without limbs in Fallujah – otherwise we really could do something about the violence done in our names.

It was a good documentary, as I said. It’s important that people know what’s going on, how the United States’s endless lust for war affects human beings all over the world. However it should not be understood as “groundbreaking” or something that will change the tide of politics forever in this country. Whipping out my checkbook or signing a petition is not going to stop America’s ravenous appetite for blood and gold. These sorts of things have always happened in American history, maybe not with so much executive power and technological gadgets, but the idea has remained the same for hundreds of years. The question elicited from the film shouldn’t be “what can I do?” but rather, “how does this happen?” Once we understand how the machine works, we can properly throw a wrench in the gears.

The other questions during the Q&A session were mainly concerned with calls to action, what is it that we can do? The questions sounded rather like the “we” meant a crowd of individuals as opposed to “we” the people. They brought up a journalist jailed in Yemen, petitions for his release as he was arrested while covering this story. Ladies and gentlemen of the jury, as well-off citizens nestled on the island of Manhattan, is there nothing more you can do than sign a petition? On your own? I guess not. In the theater, many of those watching the horrific catalog of violence wrecked by the American government probably voted for Barack Obama, the man whose voice on the phone actually demanded the Yemeni journalist’s imprisonment, the man whose order slaughters thousands of unnamed innocents. The viewer does not trust their own ability because she is limited by their view of the world where all one can do is sign a petition and vote the lesser of two villainous warmongers.