Category Archives: culture

“narcotic earnestness” and the exclusion of working class people

from Le fond de l’air est rouge (1977) by Chris Marker

Two articles were published this week that featured similar takes on the emotional side of the socialist equation. Doug Henwood said he found the magazine-publishing left in Brooklyn encouraging because it offers an “intellectual seriousness without a narcotic earnestness”. Owen Jones wrote for the Independent saying that there’s nothing “personal” about socialism. What do they define as narcotic earnestness, as personal? Imagine a civil rights movement told to make racism “not personal”, telling people to settle down and see things logically for a change. Where’s the heart in it?

I suspect this lack of heart comes because of a distance from the idea. It’s no coincidence that people who are not workers, who have sometimes never even been workers, peddle these viewpoints of emotional disconnect and masculine affect. We would laugh off a white male who tries to tell us that feminism or anti-racism aren’t personal issues. A white male clearly has much less at stake in the fight against misogyny and racism than a woman of color. It would be no surprise to us if he could approach the situation without emotion – after all, what has he ever felt in his bones on the matter? So when a member of the privileged classes says that socialism is nothing personal, that narcotic earnestness is something to look down one’s nose at, we should have a similar reaction.

I believe that the reason the “new left” is pushed in the direction of academic dryness, blocked ears and inaction is precisely because those privileged classes, who have quite a different stake in the discussion, are the ones currently steering it. It’s a small, closed circle that is described by the New Statesmen as basically, “the wunderkind socialists of Brooklyn”. Workers are not included in this new left except as statistics and dehumanizing, baseless assumptions. Workers should be at the forefront of overthrowing capitalism, because they are the only ones who can do it. Those on the left who say “the left is dead” are, more often than not, those who benefit most as a class from the death of the left.

This is not to say the privileged classes who can afford to separate themselves so emotionally from socialism should be excluded entirely – far from it. But one should vigorously fight bourgeois ideas masquerading as “socialism” that spring from this source. If you cannot see the fight against capitalism as a fight to save your life, then you will never fight as hard. Without the inclusion of workers who have such a vital stake in overthrowing capitalism, the movement will remain on the pages of a magazine.

I happen to think that if there is such a thing as a “safe space” in this society, there should safe spaces on the left for people who are not bourgeois, people who come from working class backgrounds and people who are poor. I would like to see more workers’ journals, more workers’ panels. I believe that workers should be preferred recipients for writing and journalism grants. Workers are the ones who inevitably organize to accomplish socialism. After all, it is the people who have the most to lose who not only take socialism the most seriously, but also feel it the most personally. And workers know bullshit better than anybody; when you come around dispassionately speaking in a language meant to exclude them from things they care passionately about, they will turn their backs on you. Workers should be at the forefront of socialist ideology to defeat bourgeois ideas. Workers are the subject, not the object, of socialism.

Workers and the experiences of working people are erased daily in discourse on the left. They exist as statistics or as ignorant masses who need to be talked out of their own stupidity and shown “the way” by  wunderkind socialists of Brooklyn who (obviously) know more about capitalism than they do. It’s time to welcome workers into the discussion. They take socialism personally, they feel the blows on their bodies from capitalism daily. Most importantly, they bring the “narcotic earnestness” that pushes people into action.

Looking at what the average American worker consumes, very little of it represents their class interest. It is essential they be included in socialist discussions and organizing because they have the most to gain from socialism and because they can help articulate the heart in the theory.

I think the first step in this inclusion of workers should be for the rich to identify who they are on the left. I suggest a moneybag icon next to bylines of writers whose family wealth is more than $150,000. Doug Henwood, for example, attended Yale and makes his living as a financial advisor, yet is quoted in a story as offering authoritative views on this new left. There is nothing wrong with being born into money or having an advanced degree and speaking about leftism. It’s the “authoritative” part I take issue with. It’s the distance from the risk and reward and suggesting socialism isn’t personal, isn’t really about life or feelings, that poisons things. If one’s ideas aren’t bourgeois, there’s nothing to be afraid of by opening them up to challenge. If one can learn to speak to people simply and concisely, if one can listen well and not speak with condescension, then this is going to help. The art of self-criticism is lost on this generation of “new” leftists; we are terrified of critique or blacklisting ourselves out of academic institutions or publications. We tune out what we don’t want to hear, and hold tighter and more personally to our positions than we do to socialism. If we’re all on the same side, why the defensive posturing, why the lashing out?

There are two meanings of “taking it personally”, and one involves ego. A socialist should be eager to correct their ideological mistakes and take criticism from others. When criticism is painted as “trolling” and dismissed as “hysterical”, this is the ego talking. When the greatest stake you have in the conversation is whether or not you’re correct, then you have little to lose. The New Statesman article admits the socialist revival in Brooklyn seems to exist in the air, not in action, but fails to grasp that the lack of worker involvement, the beating heart of socialism, is why.

on somatophobia more generally, or, is “Food a haven for reactionaries”?

T’ai: I hadn’t even read the newest piece and I came to a bunch of the same conclusions about food politics today when reading this article on Gawker. Somatophobia and the fear of hunger.

Em: Yes, it’s horrible.

T’ai: Or rather, you don’t deal with the suffering or need by eliminating the instrument which suffers or needs. Wanting tasty food isn’t a curse. These people probably get angry when they involuntarily sneeze, or laugh. Optimizing nutrution is a great goal, but it’s really wrong to act like something that isn’t whatsoever pleasant to eat is anywhere near to optimal. It really does come down to a weird hatred of being bodied, or anything involuntary, like sneezing or laughing or orgasms.

Em: It’s a weird contradiction. Capital demands individual units, but people seek to discard their own units in an individualistic way. It’s possible that the individual desire to escape the body is the unfocused individual desire to escape capitalism.

T’ai: It’s true that it’s possible to be denied agency by immaterial things, like drug addiction. Which is why I think that “do what you want because it’s your body/drug politics” are stupid. But, like, that doesn’t make every single biological or psychological need a sort of oppression. Things like the need for food can be vehicles for actual oppression, obviously.

Em: Like through capitalism, commodification. All of those items: hunger, sex, disease, they have all been commodified.

T’ai: Yeah, there’s something very No Alternative about it. I feel like the sort of person who is into this displays a really weird desire to escape (and indeed destroy) the human body/condition as such; eliminating biological and psychological needs instead of fulfilling them, uploading one’s mind, and so on. There’s something that bothers me about a viewpoint that sees suffering human bodies (in whatever fashion) as a thing to be made obsolescent rather than a thing to be treated more respectfully and humanely.

Em: Even eliminating them! Eliminating suffering bodies is easier than treating them, for capital.

T’ai: Yeah…

ADS <3 KIDS

 by Iikka Vuorela, part of weird twitter and the rhizzone

Much like how run-of-the-mill nerds have fled the unsanitary physical world into the internet, My Little Pony, WoW and animé, so too are the academic hopefuls today hella eager to devote themselves to a Zizekian hodgepodge of social commentary based on irreverent anecdotes, film theory and Lacan, and generally anything postmodern and deconstructionist in favor of trying to consider solutions to localized, individual situations involving real human beings. There is a particular subject that feels, to me personally, hella overlooked: television. Another: babies, toddlers, children. Because of the former, the late capitalist world is more hostile, manipulative and alien place for the latter to grow up in. Moreso than anybody is willing to admit to themselves.

Most households still have televisions and children grow up in front of them, while the content has steadily gotten more and more sophisticated in manipulation. But this dilemma is no longer one that spawns discussion in the media, internet, academia, anywhere. Television is old news. And so, as it is being overlooked, the blame on the arrested development of the western youth has no target. So, the youth keep coming up with targets, using Lacanian analysis and Marxist theory to explain top-down the horrors of late capitalism, perhaps even intentionally distancing themselves as far as possible from the localized interaction they themselves were a part of years ago: the television and the toddler.

We’ve forgotten television. And who can blame us, what with how fast the internet grew? Who here is boring enough to still go on about the dangerous effects of television on our youth? Now it’s all about the effects of social media, ultra-realistic video games, sexting, internet porn and all that good stuff. Who even has a television nowadays, man.

I would argue that what has been completely missed by the population at large is that television still exists as the primary medium that capitalism uses to reach small children and that the harmful effects of it are supremely underestimated.
There are many other facets of capitalism that were new, or at least rapidly evolving, during the war and after it, such as the fast food industry, Coca-Cola (you mustn’t underestimate the incredible changes in western societies that soda pop alone has wrought), supermarkets, additives, rise of advertising and branding. These elements are now part of the past, their harmful effects on the psychology and physiology of children and adults universally accepted as a part of living in modern society. Such effects are casually shrugged off as something one must simply teach their child to bear. As far as ads, television and branding go, most people deny any brainwashing takes place in the first place. And the academia shrugs and says ‘Heh, sheeple will be sheeple’.

This attitude is probably unwillingness to accept the contradiction. How can television still have control over me, it is a thing of the old world? There’s Youtube now, and internet forums. No way can such an antiquated piece of shit have a hold on me psychologically. It does not and never did.

I am not claiming these to be arguments that media and academia have made. They are the reasoning we, in our hurry, give ourselves so we wouldn’t have to talk about television. Why would you want to, when what you know is the internet and Zizek. Where your strengths and interests lie, there you will seek to shine the spotlight and call to people ‘let’s find out more about this here, btw I’m an expert and my fees are very reasonable’.

But if you force yourself to think on the old, forgotten television, the reality of the situation is clear. We are more vulnerable the younger we are. When we were at our most vulnerable, during the first three or four years of our lives, everything else paled to the effect of the television. The light, the sound, the fast pace, the cuts, the people, the colors, the volume, the products, the cartoons, the music, the hypnosis and, of course, as the opposite, the numb reality we had to return to eventually. Nothing compared then, nothing compares now. Nothing except video games. But those are for later years. It’s fair to say that during the first three years of our life at least, television is king. And by the time any other medium has a chance to challenge it, it has already been accepted into the fabric of reality as a natural, unchanging constant.

Today, television is not something brought into the household, it is not an artifact discussed, examined, taught. Television is simply there, always. It’s there from the moment you first eye your surroundings while going hog wild on your mothers teat in the living room. Television is the air you breathe, and with it come the ads.

Ads and children. This is the interaction that sculpts us more than we’d like to think.

A child cannot discern the nature of an advertisement in any shape or form. It does not understand where the ad comes from, why its there in his or her home. The child does not understand why it is necessary for the network to air adverts, receiving ad revenue in exchange to fund the cartoons the kid loves. The child does not understand that the man telling you about the new product line isn’t doing it out of goodwill. To a small child the ad man’s unbridled enthusiasm about a particular brand of dish washing liquid comes off genuine. To a child the only reason the ad man could be so excited is the unforeseen awesomeness of the product. The child receives a simple message: this is a thing worth getting more excited over than anybody you’ve ever met has ever been. The child understands the message at the shallowest level possible: product good. So good we had to come into your living room and tell you directly. It’s brainwashing at its most basic, plain and simple. Later on in life the child grows up and doubts that he or she was ever manipulated. After all, they’ve grown up and learned the art of cynicism. Even if they were successfully manipulated in your early childhood, surely the damage was minor and in the long run without consequence. No way could my psyche be damaged irrevocably by something as benign as television advertising. This is the reasoning that people who spent their childhood in front of a television go through to arrive at the decision to not deny their children television for their first years. To keep television away until the kids will have grown old enough to be able to discuss its characteristics. I’d say it’s obvious that the damage is not minor, it doesn’t go away by itself and as it affects the vast majority of the population of every western country, the accumulated harm is innumerable.

I want to paint a picture of an oft downplayed horror in the life of a western adolescent at the age of two or three or something. I dunno, could be four or five or six. Here I’m writing about babies and know shit about em. Anyway the horror: the supermarket. Imagine yourself a child; before your eyes lay the endless spoils of capitalism, toy aisles unending, sugary goods in colorful packages under lighting so strong you can make out every detail and fine print. Compared to your dark damp murky moldy cavelike apartment your parents covered in furniture in faded cream and beige, everything looks so clear, colorful, crisp and lifelike; it’s as if every product on display jumped out from the glowing backlit screen of a television set and walked onto the shelves. This is it. This is where you’d end up if you could jump inside the television. It’s so beautiful. And never-ending. You can’t even see up to the highest shelves. Should you let go of your moms hand, a little pee would come out and tears would follow. How helpless you, how vast the supermarket. A sea of everything you want. And not only what you want. More. You don’t even recognize half of the things on display. Every other package introduces a product you didn’t even know you wanted. But it’s all variations on a theme. Look here, you haven’t seen ads of these products before but you can tell that they could have their own ads on the tube anyday now. The packages all have similar style when compared to their neighbors on the shelves. They all have brands. And brands cannot live without advertising. That must be it. You’ve simply missed their ads. More the reason to have it, to try out a brand you haven’t even seen ads about. What a thrill. And look at the amount of brands and things. The games, the appliances, the clothes, the bikes, the televisions, my god the size of the televisions. And the food, the candy, the soda, the types of bread, burgers, pizzas, ice cream, yoghurt, cold cuts, juices, on and on and on. There’s so much of everything it’s blowing your fragile little mind: so many brands and each brand more colorful and stylish than the one before it.

It’s no longer a daydream or an analogy. You have stepped inside the television. The ads were right, they were all right. The people were smiling for a reason. This is why the man in the ad was yelling, this is why everybody was jumping up and down at the thought of getting whatever the man was selling.

No way is all this the work of a man. Look at the size of this place. Who could alone build a store this big, who could alone keep these endless shelves stocked with products. Who could give life to cartoons, make these plastic figures and electronic gadgets with no uses discernible to you. It’s better not to even think about it. Maybe this is what everybody else’s life is all about. There’s hella families here isn’t there? Maybe everybody else lives here.

Maybe it’s the sugar from the candy your mom always gives you for the car ride here to keep you quiet, but there’s no denying the reality of the situation. You’re somewhere better than your own life in every way.

Every wish fulfilled, all wants met, this is the grea-

We’re leaving already? But the cart isn’t even halfway full. Look, that family has two full carts and the kid even gets their own to push around. This can’t be right. You don’t mean to say you brought me here to smell all these boxes, to press the PUSH ME’s, to fly from one daydream to the next, which I, a child, by the way, can’t discern from reality too well anyway, to hug the huge elmos, to read the descriptions of all the board games, to spell out the entirety of the disney dvd aisle, to greet all the kellogg’s animals and dream about the time it would take me to drink through all those coke bottles on display, and the end result is that were going home with just groceries. Why aren’t we taking more. They’re right there. You can just pick them up, there’s plenty room in the cart. I can tell you what we need, I saw some cool shit on the television. Hey. It’s not funny. Look at this shit, it’s right there. You can just pick it up, look. Look. Look. I just picked it up, I’ll put it in the cart. That’s it. Simple.

Teaching critical thinking at college level is too late. Writing books about capitalist realism is too little. All rhetoric is powerless. Indoctrination starts at the cradle and sinks so deep into the depths of the unconscious that it will never see natural light.

What a perfect boner we’re committing. Just try and tell people to give up television for the first few years you have a little kid the house. That’s not gonna happen. Don’t tell me how to raise my kids. I need my soaps. They’ll grow up weird if they don’t know what American Idol is by age four.

Destroy television. You personally have probably made the logical leap from ‘I’m no longer thinking about television at all and nobodys talking about it, its all Facebook this and twitter that now. Television barely exists in my life anymore dude.’ to ‘theres no reason to get riled up over television anymore.’ There’s plenty reason. More reasons are born every day. And they’re most born into the poor families, the ones most vulnerable, most likely to stay in front of television.
What kind of anti-television films do you remember? Cable guy? That’s it? It’s all always played out irreverently, maybe a minor character acts weird because their parents were never home and they grew up watching too much Leno. It’s never portrayed as a fundamental piece in disturbing the psyche of everybody involved. It should be. But we’re in denial. It’s hard to get riled up.

We do not dream of a just society. We dream of nothing, because the only thing we want to dream of has been sealed off as unnatural, monstrous gunshot wound of a thought shot into us by the omnipotent artifact we now pity as the major relic of the impotent, naive past. We won’t allow ourselves to dream of it, not ever. And so our dream will never be filled. The only thing we can and want to dream of, really and honestly as the children we are to our graves, is a happy meal.

the toxic language of entrepreneurship

What is an entrepreneur? The entrepreneur is an ideal type of market individual – a person who works for “themselves”, whose only boss is the ebb and flow of the market. As an example of this, a comment on Nate Thayer’s piece on the troubles of freelance journalism:

Nate. Sympathies, and dilemma noted. Journalists today are forced to be entrepreneurs, and negotiate business deals. Perhaps, if you offered them a much truncated piece with links back to a site on which you had ads that paid you, or they gave you a venue to sell something from which you made money (books, for example). So, it’s perplexing, yes. But the market is what it is and the challenge is how to sustain yourself while doing quality work.

Meanwhile, talk of entrepreneurism has also proliferated in the NGO/non-profit world, as exemplified by the latest trends in microfinance/microlending and in the language of organizations. For example, again, from Ashoka:

Ashoka is leading a profound transformation in society. In the past three decades, the global citizen sector, led by social entrepreneurs, has grown exponentially. Just as the business sector experienced a tremendous spurt in productivity over the last century, the citizen sector is experiencing a similar revolution, with the number and sophistication of citizen organizations increasing dramatically.

Rather than leaving societal needs for the government or business sectors to address, social entrepreneurs are creating innovative solutions, delivering extraordinary results, and improving the lives of millions of people. (Emphasis mine)

Entrepreneurship is another word for “take care of it yourself”. Even at companies where it is clear there is a structure of management, of wage labor, the language of individualism and personal responsibility is found:

Screen shot 2013-03-17 at 1.45.21 PMThe offices of LivingSocial, from a Washington Post office exposé 

Worldwide, the idea of taking care of it yourself, of working for yourself, of “personal brands” is gaining traction. What does it do? It destroys camaraderie  as all engage in competition with one another. Microfinance is not the silver bullet it pretends to be – it can tear communities apart. The rise of the independent contractor – the freelancer – correlates with the longest era of wage stagnation/loss in the last 100 years. The language of entrepreneurship also correlates with the plummeting rates of union membership in the United States, in spreading global poverty. Why do we keep hearing about this toxic idea of entrepreneurship, of “standing alone” and “taking responsibility for your own destiny” when we are more vulnerable on our own than ever?

At a time when the state and capital offer labor less than ever in terms of protection, security or even basic living essentials, we are encouraged to become stronger individuals and take care of ourselves – to blame only ourselves if things go wrong.

the strange case of amina abdallah and gay girls in damascus: colonizing identities

The web blog of thirty-something “gay girl” Amina Arraf/Abdallah has been removed from public view. The touching story of a half-American lesbian democracy activist living in Damascus was especially tantalizing during the recent media explosion of interest in the Syrian revolution. Discussions arose over LGBT prospects in the new “Arab Spring” , suggesting that Muslim Democracy would be far different than Jewish Democracy in that it would spurn and oppress LGBT individuals in more serious ways than Muslim autocratic dictatorships have. Of course, this makes the assumption that LGBT-identified individuals in the Middle East have never been hassled for writing a pamphlet, saying something uncouth about the government at a bus station, or have had a family member imprisoned for fighting against occupation or despotic government. It draws a shaky line from there to making LGBT-identified individuals natural allies of Mubarak-style regimes, when they could live in peace as long as they were simply Lesbian, not Lesbian-freedom lovers.

This line of thinking is dangerous, and puts innocent people in danger. Like the backlash against “Westoxification” in Iran, where Feminists were rounded up as being enemies of the Islamic state thanks to the nominal support they had enjoyed under the Shah, it puts activists at increased risk in a new society by simply suggesting their natural allies are Western values and West-supported governments. By appropriating identities (or identity politics) as a way to further political agendas, the West is indirectly fostering feelings of resentment towards these identities as hostile political classes.

Yet hasn’t this always been a problem? By assuming the West can speak for minority groups better than they can speak for themselves, all sorts of atrocities have been sold to well-intentioned people. Israel continues to publicize its treatment of LGBT groups as evidence of its civilized nature – despite critical challenges these groups still face. Yet Israel has no problem speaking for the LGBT Palestinians who surely suffer greatly under the heel of Muslim-ness.

However, there is no need to take an imperialist’s word as truth. Thanks to traditional grassroots efforts married to online communities, there are actual indigenous groups (such as Al-Fatiha or RAWA) which work towards just treatment within their own societies. It is best this way because they understand the intricacies and complex structures of their communities far better than ham-fisted imperial interests. So of course voices like Amina’s were welcome in Syrian discourse. This well-written, sexually attractive writer seemed to hit all the happy mediums – including the desire to study Hebrew and work at a Syrian embassy in Israel. This was no Shahbanu speaking. The anonymous nature and the basic format of a blogspot page led us to believe that Amina was an Arab bourgeois English speaker, quite a step up from Youtube queens and Betty Friedan.

The story goes deeper, however, when the world discovered that Amina was actually a middle-aged heterosexual white American male, who claimed rather ironically that he felt he had no available audience for his views unless he presented them as coming from a drastically different identity. Another victim of “PC Culture”, Tom MacMaster decided to wear the skin of a lesbian Muslim Arab woman in order to be heard on issues he strangely felt very connected to. This was no simple hoax, either. MacMaster had been posing as Amina for four years, leading one to speculate over his mental and emotional health.

He had started the blog, he said, because he believed online posts about the Syrian and Israel-Palestinian situations would earn “some deference from obnoxious men” if written under an Arab woman’s name rather than under his own, where “someone would immediately ask: why do you hate America? why do you hate freedom? This sort of thing.”

He had made her a lesbian, he said, in an attempt “to develop my writing conversation skills … It’s a challenge. I liked the challenge.

“I also had the thing that I like to write, and my own vanity is … if you want to compliment me, tell you like my writing … That’s how to make me happy.”

But why had he exchanged many hundreds of emails with a woman in Canada, Sandra Bagaria, who believed herself to be having a romantic relationship with the blogger?

“I feel really guilty about that … I got caught up in the moment and it seemed … fun. And I feel a little like shit about that.” He denied having been sexually excited by the interaction: “I don’t want to go into that aspect particularly of it.”

The Guardian

Whatever the personal reasons behind MacMaster’s identity fraud, further criticism must be leveled at the liberal media apparatus that skyrocketed him to fame, the online medium that can enable such streamlined appropriation of identities, but perhaps most importantly, the criteria by which one is afforded a voice in today’s political culture. Why is it that Amina’s perfect storm of attributes earns her press space and Facebook support pages over any other Arab activist arrested and tortured by the Syrian regime? Why are certain voices held higher in esteem than the collective voice of the people? Not to say some shouldn’t, but what are the criteria for our choices of who to listen to? There are numerous reasons to criticize governments and revolutions – for instance, the continued crackdowns and endemic corruption of the Egyptian Military government or tanks rolling through villages in northern Syria – without resorting to identity niche standards of “civilization”.

Perhaps this is a new dog-whistle politic, a kind of wink thrown over the shoulder to progressive movements. Sure we can harp on and on about the invasion of Afghanistan, but can we really fault the United States for bringing a “better” standard to Afghani women? And even if we don’t, would we want to bring back the Taliban to cut noses and ears again? Here the imperialist right digs the left into a mud pit of confusion and debate while it continues its merciless onslaught against the communities we are wringing our hands over. We might not be running sorties against the Afghan women in specific, but they are just as affected by the bombs and drugs as the Taliban. Say we are running  sorties for them, and watch how patriarchal attitudes on the ground entrench themselves. If these minority groups refuse to become vocal tools of imperialism, simply skin them alive and pose as one of them.

The combination of her sexual identity, her good looks, her impeccable English, her “moderate” muslimness, and her fantastical (and often sexual) autobiographical posts proved too potent a mix. Amina was a “honeytrap for Western liberals”, as one twitterer put it. Something palatable that they could identify with, the perfect half-white poster child of a brown revolution.

from Jadaliyya

Identify with, or – perhaps more truthfully in this case – identify as.

between worlds

Where else on earth do you travel so far as along the road from Ramallah to Jerusalem? Finish up with the wall, the checkpoint, the watch towers, the barbed wire, the guns, the soldiers, the questions, the passports, the turnstiles, the crackling loudspeakers. Ride a little ways, take a little walk, and suddenly be transported to another world completely. Surround yourself with well-dressed people sipping coffee and listening to Billie Holiday. Go wandering boutiques and sanitized markets, eying sales and new arrivals.

Realize for a moment, after you imagine the impact of an explosion on this place you stand, that you are the connection between these two places. You are a wormhole through which both experiences exist nearly simultaneously. In other times your apparition would be an expression of rage or  violence, but at this moment it is a swallow and a dizziness, a sense of disconnection and an emotional dead-end. You are that which exists between two worlds, both here and when you go home.

Perhaps it is easy to imagine the severity of the shift when you walk it yourself, down back alleyways of Jerusalem past Arabs who turn into Jews who turn into hip young twenty-somethings on vacation from America. Yet it is the same all over. Take the walk from the North Side to the South Side, step over train tracks or MLK Boulevard and it can be the same thing anywhere else in the world. Sure, differences are even more cartoonishly apparent here, what with the change of printed language and lack of barbed wire, but the occasional soldier walking past you on Jaffa Road, notably more at ease with an ice cream cone in their hand and gun bouncing their hip as they walk, will remind you of it all. Are you more at ease here? If you forgot the change, would you relax and have fun too?

This little ride, this little walk, illustrates perfectly the relationship of violence in our modern times. One exists because of the other, and one would not exist without the other. Without the checkpoints, there would be no bare-armed girl flirting with the barista at the cafe. Without the soldier playing video games at the arcade, there would be no empty-eyed disconnect at the checkpoint. Without the Deleuze and Guattari at the second-hand bookshop, there might not be modern justification for all of it.

Start to wonder which way things flow over this bridge you represent. Are you observing or carrying? When you left America you swore to try and be like the signs in the national parks. Leave things as you found them. So then, do you start to doubt the cut of your coat in the windows of the boutiques on Jaffa Road in Jerusalem or do you start to hate your uncovered hair in the eyes of the young men on at-Tiere Road in Ramallah? Have you tried your best to move among these worlds, not changing anything?

After all, it is not your place to do anything but go between them.

the rich feast on the dead flesh of americans, how long will we stand by?

“It’s going to a cause a lot of panic on Wall Street,” said Richard Stein of Global Sage, an executive search firm. “Everybody is talking about it, but they’re actually concerned about it becoming public. I would not want to be head of compensation at a Wall Street firm right now.”

In some ways, a zero bonus should not come as a surprise to many bankers. As a result of the 2008 financial crisis, Wall Street firms like Goldman Sachs and banks like Citigroup raised base pay substantially in 2009 and 2010. They were seeking to placate regulators who had argued that bonuses based on performance encouraged excessive risk.

At Goldman, for instance, the base salary for managing directors rose to $500,000 from $300,000, while at Morgan Stanley and Credit Suisse it jumped to $400,000 from $200,000.

Even though employees will receive roughly the same amount of money, the psychological blow of not getting a bonus is substantial, especially in a Wall Street culture that has long equated success and prestige with bonus size. So there are sure to be plenty of long faces on employees across the financial sector who have come to expect a bonus on top of their base pay. Wall Streeters typically find out what their bonuses will be in January, with the payout coming in February.

From NYTimes

Senator Bernie Sanders (I) from Vermont stood on the floor of the Senate two Fridays ago and spoke for nine hours on the situation in America. He spoke frankly and convincingly, using charts, graphs, and real-life examples. He was joined by other senators who also brought their perspectives. The message was simple: The rich are feasting on us. The economic and social policies ushered in by war criminal Ronald Reagan have boosted the rich to a position of power unprecedented in American society since the end of slavery.  They’ve grown so large that they’ve sprouted wings and flown away to places like Bangladesh, where workers earn .23 cents an hour. When things falter in their search to expand, as capital always must, they return to America to suck more blood from the heartland and then redouble their efforts in smashing up the rest of the world. Capital flies on the wings of the American military and in the hallways of world banking institutions. What wings do the poor fly on?

Despite the situation worsening in America, the poor stay mainly silent. Drug use is rife, the prisons are packed, and more and more young people are graduating with debt with college degrees that mean close to nothing. Senator Sanders pointed out that we have little to inherit from our parents. Indeed, some of them are moving abroad – those who can afford it.

SAN MIGUEL DE ALLENDE, Mexico — The new Starbucks on the corner of the main plaza is bustling. The local library has an impressive selection of English-language romance titles. The bulletin board at the arts center touts ads for tai chi, West African dance, textile instruction and more.

And hey! Isn’t that Martha Stewart strolling through the plaza? It is indeed. She’s here for the star-studded unveiling of an American-owned hotel.

Despite its gringo trappings, this lovely 17th-century city appears quintessentially Mexican, fromits jardín (or garden, as the plaza is called) to the rosy luminescence of La Parroquia, its iconic neo-gothic church.

But it’s also home to a large community of North Americans, many of whom have come to stretch their retirement nest eggs in a tranquil setting that boasts most of the comforts of home—and then some.

“San Miguel is summer camp for Baby Boomers,” declares Marjorie Pope, 64, who arrived here from Atlanta with her husband, Mike, five years ago.

As the first wave of 79 million Baby Boomers turns 65 in 2011, many will be spending their Social Security checks in far-flung locales, from Boquete, Panama, to Chiang Mai, Thailand. Though numbers are mere conjecture, some estimates say 1 million American retirees already live abroad.

From USAToday

Is it too painful for the baby boomers to watch their children struggle in the world they created for them? Or is it simply too difficult to live in the United States on the amount of money they’ve set aside for retirement? Outsourcing retirement also means tax money such as social security will be spent outside of the United States.

The question is really how long the next generation will stand for such distractions at the expense of their livelihood. Will we continue to be sucked into two-party politics and reality television, or can we stand up and fight against the system that brought us into being? We are the product of a time when things seemed plentiful and peaceful, but as we come to understand at what cost, we must be wary of falling into the same traps as the previous generations.

What is needed is a ground-up effort to rebuild our country on real wealth and capital. As Senator Sanders said, there was a time when a man working a factory job in Detroit could afford to support a family of three and send a child or two to college. This framework has not evaporated. It is not forgotten. The question is, does a generation raised on instant gratification have the guts to roll up our sleeves and do real work for a change? Raised on promises that “You can do anything”, are we prepared to settle for decent before we slide into a lifetime of denial?

’tis the season for tension

It’s almost too good that Eid falls around 9/11 and Rosh Hashana, and where we have those patriots in America screaming for Blood to Water the Tree of Liberty:

It happens this way when the claws of madness swipe through the sky. In 1919 Justice Oliver Wendell Holmes called it for all time, and crashingly so today, when he wrote, “The most stringent protection of free speech would not protect a man in falsely shouting fire in a theatre and causing a panic.”

And now in New York they are turning an empty lot of the old World Trade Center and a mosque that isn’t built and probably never will be, into national fear. Omaha fights the mosque in Manhattan! Some foamer named Jones says he burns the Koran, and he actually is treated as news. All day on television yesterday you had the aimless babbles of this Beck, who looks like he eats Bibles.

They all come with the double barrels of a Low IQ and High Color Fear let loose on cable stations and e-mail, of which yesterday you read in disbelief.

And all day yesterday, while they squalled and broke out poor Jesus at rallies to help them promote race and baseline dumbness, many could barely wait for September 11th, when they can act as owners of the place where the World Trade Center stood. Look around; they say they are victims but they appear to be just another mob trying to take us apart.

from Jimmy Breslen, Harpers

have fun in ramallah or die in gaza

There is another article is out about Ramallah, this time in the Jerusalem Post. Entitled “Palestine’s New Bride”, we glimpse a view of the thumping nightlife of Orjwan, value real estate prices, and a new Swedish luxury hotel. What kind of child thinks these are valid, positive economic indicators and not instead revealing of a class crisis in Palestine? After all, unemployment remains up to 40% in some parts of the West Bank, checkpoints are still manned by private security forces and Israeli teenagers, and kids are dragged out of bed in the dead of night without charges. The Jpost article doesn’t mention this, it just talks about how less corrupt the new Palestinian government is to be able to foster this “economic development”.

Surprisingly, it’s the only source I’ve seen so far that offers a perspective so often left out of other write-ups.

“Whether we like it or not, Ramallah has become the real capital of Palestine,” said Munir Hamdan, a local businessman and Fatah operative. “The president and prime minister have their offices here. So do the parliament and all the government ministries.”

Hamdan and other Palestinians accused the Palestinian Authority of “collusion” with Israel in turning Ramallah into the political and financial capital of the Palestinians. The latest project to build a government complex in Ramallah has left many residents here wondering whether their leadership has abandoned the dream to turn Jerusalem into their capital.

“If they are building a new government compound here, that means they have no plans to be based in Jerusalem,” complained Hatem Abdel Kader, a Fatah legislator from Jerusalem. “Unfortunately, the Palestinian government of Salam Fayyad has abandoned Jerusalem in favor of Ramallah.”

Abdel Kader is perhaps one of the few people who know what they are talking about when it comes to Jerusalem. About two years ago Fayyad appointed him as minister for Jerusalem affairs.

However, Abdel Kader resigned a few weeks later, saying he had discovered that his ministry did not even have enough money to buy a desk and a chair for him.

“I have to be honest with you and tell you that we have lost the battle for Jerusalem,” Abdel Kader lamented. “One of the reasons is because the Palestinian government doesn’t really care about Jerusalem.”

Two stark examples for the kids in the villages: Gaza and Ramallah. In Gaza, the government cares about Jerusalem. In Ramallah, the government doesn’t. Examine the differences between the locations. Losing Jerusalem is hardly a material loss – it was lost a long time ago – but losing the hope for Jerusalem indicates a loss of heart, which means Orjwan will be doing good business in the upcoming months. Really, a great investment opportunity for anyone who’s interested.

commodification and facebook

What does it take to dehumanize the enemy? Eden Abergil might know something about it. Ha’aretz might know something too, since they blurred out her face in the above photo, but not her captives.

It’s hard to say where the Geneva Conventions would fall on this, especially since Israel operates (like the United States) so outside the realm of traditional warfare. Either way, it’s a disgusting example of how to further dehumanize the enemy. Unlike the war photos of old, with  soldiers standing smiling over mutilated corpses, these photos do not find their way into Dad’s dusty old shoebox in the back of the closet. Instead, they are publicized on Facebook.

Some are making the case that this is akin to Abu Ghraib, but I would disagree. After all, while what happened in Abu Ghraib was beyond the pale in terms of human decency, the photos taken of soldiers jeering next to naked prisoners were never intended for public viewing on Facebook. Even now, Eden Abergil has locked her macabre mementos up behind a privacy wall, and there is no proof that she shows remorse or has even removed them from her personal galleries. Has the internet enabled us to further dehumanize the enemy by rationalizing that posting such things is “OK”? Or are we all  becoming more and more commodified by publicizing every detail of ourselves online, making these abused and violated Palestinians as just “window dressing” in the background of our internal lives? We’ve commodified our family, friends,  romantic relationships, personal interests, and our appearances in order to take part in this new world of socialization – why not commodify the POWs as well?

“That looks really sexy for you,” says a comment posted by one of Abergil’s friends on the social networking site, alongside a picture or the soldier smiling in front of two blindfold men.

Abergil’s repose, posted below, reads: “I wonder if he is on Facebook too – I’ll have to tag him in the photo.”

from Ha’aretz