Tag Archives: stalin

Red-baiting as the cliff approaches

We draw closer to another imperialist war and as the global economy creaks beneath our feet, red-baiting is again back in fashion.

We are to believe there is no choice between ISIS and Obama.  There is no choice between abject poverty and crushing student loans. No choice between the burka and the bikini. In a culture where choice is worshipped as part of holy agency, holy self-value and atomization, the choices presented to us are rather bare bones – we will have neoliberalism or we will have death. “There is no alternative.” And don’t speak, don’t even think, about seizing the means of production.

In the clip above, released by the US State Department, we have a strange comparison. On the left, we have communism, and on the right, ISIS. The title is “Destruction of Holy Sites”.

At first blush, this might seem rather nonsensical. The two historical and geographic contexts presented to us in the video are completely different. Did the United States and its allies fund communism, for one? But then to examine the context of the propaganda: does communism have a strong history or a foothold in the Arab world? Well, the answer here is yes. Red groups and red money has shaped much of the policies of the region. Today, red groups are making some of the strongest gains against the rag-tag lot of foreign takfiris styling themselves after the sahaba who also call themselves Dawlat Islameeya, the Islamic State. These revolutionaries don’t accept the idea that the barbarity seen mounted on the spikes of the Raqqa’s city centre is homegrown, a natural conclusion to the horrific chapter of American occupation. They don’t accept the idea that this is a tribal spat, an ethnic power struggle. No, they see it as part of class war, as foreign imperialism making a play.

And so a false equivalency is generated to guide those who would otherwise gravitate towards pointing the finger (rightly) at American and Zionist designs on the region, away from a politics of liberation and towards capitalist enclosure.

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I’m a red. The people dearest to me in this life are reds. I have immense respect for Mao Tse-Tung, who liberated the Chinese people not only from imperialism, but also from poverty. Maoism inspired millions of people worldwide to struggle towards their own liberation. And I don’t recall Maoists in China kidnapping women and putting heads on spikes, but perhaps this is a part of the story Maz might not want to discuss. Regardless, back to the context – really? Are reds in a position of power as ISIS is? Can we fairly compare the two? Or is this is a smear against reds in the same tradition as the US State Department video mentioned earlier.

Likewise in Ferguson, Missouri, where we again find the horrified whisper regarding “outside agitators”, a civil rights-era slur against those who struggled for the liberation of oppressed nations in the United States. Now, to be fair and give credit where credit is due, the civil rights movement was certainly supported by communists in the United States and abroad. More importantly, it would be a tragedy and crime to erase incredible leaders such as A. Philip Randolph, Paul Robeson, Bayard Rustin, Angela Davis and most of the Black Panther Party for Self Defense – all reds. But where are they now? Is the RCP secretly getting paid by a Soviet Union that no longer exists? Back to the context! While this smear of “outside agitators” was used against the civil rights movements as a dog whistle for communists, and as it is used today for reds and anarchists, it’s also an exercise in mystification, in red-baiting and in smearing the ideology of socialism as something ‘foreign’ to the people.

Stalinist (or Baathist) is just another term used to defame reds – mainly those who are against imperialist war in Syria. Even as Libya writhes in agony after a NATO war that left the African country with the highest HDI and best public infrastructure in smoldering ruin, to suggest you are against such further aggression will earn you the title of ‘Stalinist.’ And again, to give credit where credit is due, the USSR under Stalin did annihilate the Nazis and liberate most of Europe. But to be called a Stalinist (or even Baathist) by someone who is most certainly not a red is to be smeared, and is unambiguously used to discipline other reds and pinks to shy away from speaking out against NATO intervention in Syria for fear of being a secret Stalinist, whatever that word even means outside Cold War hysterics.

All of these things aside, why now? Why the recent spike in red-baiting? From Arabic-language State Department videos comparing ISIS to communists to VICE “journalists” denouncing Stalin like they’re lifelong members of the fourth international, there seems to be a resurgence on the periphery of some sort of – and I can only call it preventative – red scare. The language of being a red is gone – now you are either a radical or a barbaric Stalinist. Radicals can shill for bombing Libya, radicals can produce ‘ironic’ racist burlesque minstrel shows, radicals represent the underclass and everyone who disagrees with them are now comparable to mercenaries who crucify people (including reds) in public squares in Syria.

So what danger on the horizon, then, from reds?

The disciplining is remarkable – Steve Salaita is fired from a tenured position over his views on Gaza, and an unknown but certainly existing number of academics switch off their profiles, put everything to private. Reds are doxed – their address, their phone numbers, their emails, their boss’s info are posted to the internet along with their designation as DANGEROUS COMMUNISTS and they suddenly disappear. Public campaigns from neocons against leftist magazines that publish anti-imperialist articles. Visits from FBI agents with dossiers triggered by what exactly – maybe it was a tweet? Julian Assange locked in the Ecuadorian Embassy for how many years now? Chelsea Manning in solitary confinement. No wonder people go under pseudonyms – the environment is once again getting dangerous for those who don’t think imperialism or capitalism is such a hot idea.

Consider that much of this red-baiting is in response to a growing, powerful war hysteria. It’s undeniable – a comrade of mine in the states observed it’s worse than the rhetoric in 2002. Ukraine must be protected from Putin’s hordes, Syria must be protected from tyrant Assad, and Iraq must be protected from themselves and their barbarian savages. The drums are beating louder and louder, while the working class of the world stands war weary and exploited to the extreme. The most powerful challenge to capitalism in the history of the world emerged out of the first World War. Impoverished millions sent to die on the front line, and while it may not be our boys off to fight in the trenches this time, a world war that echoes the motivations and methods of 1914 will cause damage and pain such as we’ve never seen. In a global economy where billions are underserved, unemployed or barely working, this war can only be won under a red banner. Indeed, now more than ever, the spectre of working class revolution strikes terror into the hearts of the barricaded ruling class. This is why they persist in their handwringing about Stalinists and Maoists – because the moment of truth is approaching once again, and both Stalin and Mao have never been friends of global capitalist hegemony. A revolution that seizes the means of production is not something that is built overnight, as history teaches us, but we need to start on the foundations of such a project as soon as possible. Their anxiety is a cue for us to intensify in our efforts.

This is why they are resurrecting red-baiting, why they are looking nervously over their shoulders for the communist menace to arise. This is why it’s worth it for them to try and entrap the youth on a micro-level, atomize us further, discombobulate our senses and teach us not to trust what is real and what we know to be true in a material sense. Capitalism has produced its own grave diggers, and they are handed a shovel while being told to go support yet another imperialist war.

the geography of de-sovietization & modernization

A recent study conducted by the Carnegie Endowment in Russia and the Caucuses  determined that Stalin – still “commands worryingly high levels of admiration”. The report is littered with incredible bias, including but not limited to accusations about the “Russian Character” that include their dependency issues and lack of  exposure to twitter. However the most interesting accusation, to me,  is the geographical divide between the two parties – those who generally approve of Stalin and those who generally disapprove.

Beyond indifference, in Moscow, 18 percent of those surveyed perceive Stalin positively and 46 percent negatively, while in small towns the figures are 29 percent and 16 percent and in villages the difference is even more striking—35 and 18 percent.

The main reason for this being, in CF’s own words, that de-Sovietized Russians are likely to be:

…products of the new, postindustrial economy that has developed chiefly in Moscow. They belong to the modern globalized world and have learned to assume responsibility for their choice of careers and lifestyles. They have an achiever’s mentality, something the traditional Russian experience could not have taught them.

Here we have a fascinating insight into the mechanizations of the “civilizing” theory of urbanization. To digress for a moment: I only have experience in the Middle East when it comes to truly having dialogue with NA countries, but the city/village divide was coming on strong. In Palestine, it added extra injury to the situation because children leaving their families in the countryside because vacant land is soon seized by the occupation. People had to leave for the cities because that’s where restriction hit the least (almost all of Area A, the part “governed solely” by the Palestinian Authority is located in urban areas) and where jobs were the easiest to find. These émigrés changed the urban landscape as well, turning tight communities where everyone knew each other into frightening possibilities in strangers who had no communal accountability.  Still, both émigré and local would down their noses at “baladeeya”, those from the countryside. In Palestine, the countryside is the root of national identity. Before the occupation, Palestinians were mainly rural.

Now, just like everywhere else in the world, communities are becoming more urbanized. The largest human migration in human history is currently taking place in China, where hundreds of millions have moved from the countryside – once Mao’s seat of power – to the cities. They flock to the promise of jobs, but, more often than not, end up in cheap housing, sometimes considered “slums” on the outskirts of town.

The culture that has sprung up around this phenomenon is that of the modern urban dweller (not citizen) – those more “plugged in” to the global economy, are more sophisticated and informed than those who live in the countryside where life is more backwards. As the $300m Carnegie Endowment for Peace says:

The key point here is not so much that Russia’s poor, depressed, stagnating, and often declining provinces are a repository of Soviet-style thinking, but the reasons behind those attitudes. These areas lack social diversity, most communication is basic and personal, and the price of human life is very low. A few institutions (mainly schools and television stations) compensate for the lack of development by indoctrinating citizens with collective symbols and ideas. In big cities, by contrast, increasing individualism and more complex social interactions lead to a rejection of the myth of Stalin, not just indifference to it. (Emphasis mine) 

The city, therefore, is the factory in which the 21st century human being is made. Stalin had gulags and was the head of a system that killed a lot of people, sure. He was also the head of a system that did indeed win the Great Patriotic War. The city seeks to erase this, make the former vestiges of what was once a point of fact into a lesson on individualism.

Stalin’s death was accompanied by an outpouring of public grief. In a last act of mass murder on March 9, 1953, the deceased tyrant caused hundreds of deaths as hysterical mourners were crushed and trampled in the gigantic crowds trying to take a last look at Stalin’s body.

This kind of contempt for the people parallels with the photos of mourning we see being published from Venezuela. Collectivization is a source of  shame and hysteria, the countryside and villages are bastions of backwardness. The people don’t know anything, they are dumb animals who will trample each other and languish in stagnation. The individual is the only subject to address, the only being with rationality. The hope for the future is found in a new economy based in the cities, where access to individualism and “complex social interactions” (not defined in this paper) will pull the backwards, collective-thinking global countryside into the slums and black markets – both considered admirable examples of free trade in neoliberal literature – of the 21st century.

Instead of looking at the material conditions of the countryside, where support of Stalin has risen over the last decade, the paper assigns racist and classist attitudes towards rural lifestyles and traditions. The mass automation of farming and industrialized slaughter of livestock has led to the impoverishment of billions worldwide who are left with little choice but to move into urban centers and engage in cheap manufacturing or service-based livelihoods. Their lives were probably better under the Soviets. Yet it is not their collective conditions to be examined, rather, their individual attitudes.

For the first time in recorded history, more humans live in cities than in rural areas. The idea of the “citizen” is stripped away as collective society disappears and the notion of dwellers as consumers is adopted. They are not entitled to anything and should expect nothing from anyone – an individual, after all, is responsible for his own well-being. If the trajectory of the global economy continues, then the folks over at the Carnegie Endowment for Peace have nothing to worry about – Stalin should be dead soon.