Category Archives: neo-colonialism

what peace process?

Now that full-scale building has resumed in the West Bank, and land in East Jerusalem housing 30 Palestinian families has been handed over to Jewish settlers by the State of Israel, the “peace process” hangs in a delicate balance. Yet the very nature of such a process was created as tenuous by definition.

The Palestinian Authority has taken a stand against popular Palestinian sentiment to continue with talks despite continued land evictions, settler violence, and state terror. Now they are being set up for humiliation. Israeli Foreign Minister Avigdor Lieberman addressed the United Nations yesterday, calling for an interim peace process that would “take a few decades” and involve a population transfer of Arab Israelis to Palestinian Authority control. These statements were not even contradicted by the Prime Minister’s office, and private sources say Netanyahu does not even necessarily disagree with such a proposal. Now Mahmoud Abbas and Barack Obama are standing like fools on stage with their hands out, while Israel brushes by as if they do not even exist.

The emotional problems are first and foremost the utter lack of confidence between the sides and issues such as Jerusalem, recognition of Israel as the nation-state of the Jewish People and refugees. Under these conditions, we should focus on coming up with a long-term intermediate agreement, something that could take a few decades. We need to raise an entire new generation that will have mutual trust and will not be influenced by incitement and extremist messages.

With this statement, Lieberman says plainly that the world must wait for a tamer, more passive Palestinian generation to emerge before a peace agreement can be worked out. Citing “emotional problems” (that sounds quite like a man shouting “hysteria!” at an enraged woman), he fails to bring up any mention of Jewish extremism – such as the celebrations marking the end of the building freeze attended by thousands in the West Bank – and whether it presents an obstacle to peace.

As for an “exchange of populated territories”, what he means is jettisoning most of the 1.4 million Palestinian citizens in Israel to become the responsibility of the Palestinian Authority, without their say in the matter. In exchange for this process, which would be ridding Israel of what they call a “demographic time-bomb”, Israel would be keeping hold of their Jewish settler population in the West Bank that currently carves up the land into a hellish archipelago – and, one assumes, the military presence there to “protect” the settlers. Win-win.

We can tell who the powerful party is by noticing who sets the rules, who keeps watch over the “emotional” landscape of the peace process. Even Barack Obama, who tried his hand to halt the Israelis from resuming full-scale settlement and colonization of the West Bank, faces humiliation at the hands of the Israeli leaders who take two billion dollars a year in aid with one hand while slapping him with the other.

Unfortunately, the Palestinians are simply window dressing – like the humiliation of Joe Biden earlier in the year when he visited Israel, the real story is about the Israeli right flexing its muscles publicly while America watches, unable to stop them or even speak up in a meaningful way. Meanwhile, the Palestinians continue to be forced off their land, continue to be imprisoned, and even their Israeli-passport-holding brothers and sisters are suddenly pale as their government – to whom they pay taxes and to whom they entrust the education of their children – talks about expelling them without even consulting them first.

The Palestinians are stuck with peace talks. They understand that the way the narrative is written, they will be laid with the guilt if the peace process fails. If they simply show up, try and put on a smile and extend a hand, the Israelis will slap it away and heap shame on their heads until they can’t stand it anymore. Yet, the alternative is nearly unthinkable as anti-PA activists continue to be imprisoned and tortured, as the PA continues to stifle protests against the peace process, etc. All for a sweet slice of foreign money and a world of humiliating defeats.

Palestinian aid culture

Say you’re going to Palestine and nearly everyone will vault their eyebrows at you. To most it’s a big deal, and they see flashes of media segments with stone throwing, tear gas, and bulldozers. The truth on the ground is much different. Traveling through Palestine as an international, you won’t find trouble unless you go looking for it. While difficulties due to the occupation are day-to-day realities, the kinds of oppression institutionalized here are less likely to make the 11 ‘o clock news.

Realities like checkpoints, road bypasses, dust, education, medical services, ID cards, permits, and visas are less likely to get the donors’ juices flowing. Blights like checkpoints and the wall affect people every day and for the long term. Walk through a checkpoint and tell me it wasn’t one of the most disturbing things you’ve done in your life. It won’t make the news like a clash in East Jerusalem, but it will deeply change your ideas about life in Palestine.

Political freedom is another issue, and because of the situation here it is difficult to fund grassroots initiatives without stipulating some clear baseline standards. USAID, for instance, conditions their money to those who work with, are approved by, and operate under the control of the Palestinian Authority. Organizations seeking to create broad appeal and be accessible to the entire population of Palestine will be excluded from funding.

Why is it that the Western mindset must be swayed by photos of gore and violence to commit their efforts? It’s possible one of the main reasons is that our attention span won’t commit the time necessary to understand the deeper, more complex issues that stem from conflict and post-conflict zones. When the killing is over, so is our interest. Therefore, those who want access to international support must tailor their proposals to appeal to such a soundbite mindset. Abroad, donors believe the situation is violent and are sadly ignorant to the deeper challenges.

Who is able or willing to confront the challenges of the civil society sector in such places? Can we discuss bureaucracy and corruption in such a situation?  Can we have a discussion on the horrors of pornography and its impact in such a difficult society? Can we look at the conflict through a lens of colonial theory – or must we restrict ourselves to “development” terminology to ensure funding?

Ask any Palestinian NGO what the greatest challenge facing them is, and they will immediately tell you that the dependence on foreign aid is the biggest. Organizations must have access to financial auditors, English-speakers to write reports, and must play ball with government authorities to ensure access to funds. “I used to spend three days in the field and three days in the office,” one director told me. “Now I spend almost seven days a week in the office trying to keep the money coming.”

Meanwhile, a flock of internationals descends to direct development efforts on the ground. Since they are the donors, they are able to completely tailor the development process to their own international standards, spreading western values, processes, and procedures and demanding respect for them as the gateway to foreign money. Stuck between a rock (PA) and a hard place (Int. interests), Palestinian NGOs can only lie and juggle, taking them out of the field and into the office.

Blood – Suja Sawafta

I.
Plasma, fluid full of cells,
Red, white, medical anatomy
Of iron that carries oxygen,
Drumlike, through the body,
In a wave of beats,
Flaps like a hummingbird,
Continuous, life is oxygen that moves through phases in a being,
Red, maroon, purple, blue.
Iron, salt, preservation is necessary
For life, circulation of platelets,
Or broken pain, which after all
Is nothing more than a blow to the nerves,
Bruising until it becomes a plush plum
Cloud under the skin,
Marble disfiguration, pollution.
Blood is rushing pleasure or
Settling fear, a feeling,
A metaphor for something that
Spills and spreads too easily, but
Nonetheless can stop dancing through your
Nerves in a beat, one moment,
Final, that defines a conclusion.

II.
Blood is a line,
A genetic history, belonging,
Love between two people,
A child, a muse, or traces
Of a caravan that traveled
From Baghdad to Jerusalem,
The descendants of which might now
Live in the Jordan Valley, a link.
Legacy, a story told and retold
From one generation to another,
A call in the wind, an echo,
The reincarnation of a soul,
Ethnic relevance, like the
Boshnak who once came from
Bosnia and now call themselves Palestinian.
Blood is sumac that flavors
A national dish, tomatoes
Grown in Jenin, Gaza
Star gazing, sleeping on a rooftop,
A shower of bullets, glittering,
That puncture people trying to live.
Blood is a walk in the grove, or
A tradition, it colors skin,
A bride blushing pink, or
A young man from Yaffa
Who is gold, his mother
Brown, withered like leather,
Lasting and authentic.
Here blood is loyalty,
It is brotherhood, it
Is steadfastness.

III.
Blood is a Palestinian child running,
For fear of spilling, of slipping
For loosing an irreplaceable amount
Of platelets, because she took
A walk in the grove or because
She refused to show the soldier
By the wadi her breasts.
Blood is humiliation
That she cannot be human,
Unpleasant like a scar from
A stray bullet.
Blood is inhumane, unpure,
A differing translation due to context,
Blood is the flow of resistance,
The sound of footsteps, a whisper,
it is the coping method of a mother
Who insists that her sons
Blood smells of lavender
Laced with the pure sweetness
Of being a martyr.
Blood is the reason for too much salt
In this earth rich with minerals
Because of the abundance of death.

Blood is a release from
the binding of life.

have fun in ramallah or die in gaza

There is another article is out about Ramallah, this time in the Jerusalem Post. Entitled “Palestine’s New Bride”, we glimpse a view of the thumping nightlife of Orjwan, value real estate prices, and a new Swedish luxury hotel. What kind of child thinks these are valid, positive economic indicators and not instead revealing of a class crisis in Palestine? After all, unemployment remains up to 40% in some parts of the West Bank, checkpoints are still manned by private security forces and Israeli teenagers, and kids are dragged out of bed in the dead of night without charges. The Jpost article doesn’t mention this, it just talks about how less corrupt the new Palestinian government is to be able to foster this “economic development”.

Surprisingly, it’s the only source I’ve seen so far that offers a perspective so often left out of other write-ups.

“Whether we like it or not, Ramallah has become the real capital of Palestine,” said Munir Hamdan, a local businessman and Fatah operative. “The president and prime minister have their offices here. So do the parliament and all the government ministries.”

Hamdan and other Palestinians accused the Palestinian Authority of “collusion” with Israel in turning Ramallah into the political and financial capital of the Palestinians. The latest project to build a government complex in Ramallah has left many residents here wondering whether their leadership has abandoned the dream to turn Jerusalem into their capital.

“If they are building a new government compound here, that means they have no plans to be based in Jerusalem,” complained Hatem Abdel Kader, a Fatah legislator from Jerusalem. “Unfortunately, the Palestinian government of Salam Fayyad has abandoned Jerusalem in favor of Ramallah.”

Abdel Kader is perhaps one of the few people who know what they are talking about when it comes to Jerusalem. About two years ago Fayyad appointed him as minister for Jerusalem affairs.

However, Abdel Kader resigned a few weeks later, saying he had discovered that his ministry did not even have enough money to buy a desk and a chair for him.

“I have to be honest with you and tell you that we have lost the battle for Jerusalem,” Abdel Kader lamented. “One of the reasons is because the Palestinian government doesn’t really care about Jerusalem.”

Two stark examples for the kids in the villages: Gaza and Ramallah. In Gaza, the government cares about Jerusalem. In Ramallah, the government doesn’t. Examine the differences between the locations. Losing Jerusalem is hardly a material loss – it was lost a long time ago – but losing the hope for Jerusalem indicates a loss of heart, which means Orjwan will be doing good business in the upcoming months. Really, a great investment opportunity for anyone who’s interested.

In the new world, we don’t have to worry about victory

Today the last combat soldiers are leaving Iraq. What an empty feeling! 56,000 soldiers are left behind to intervene at the behest of the Iraqi government or to fire their guns in self defense. Once we’ve thrown International Law out the window, why bother on reporting on such events at all? There were no ticker-tape parades on 5th Avenue and no cheering in the streets of Baghdad. Except for a few murmurs here and there in the press, it might not have happened.

After all, what changes? A large scale civilian force remains, protected by thousands of mercenaries. Iraq remains in tatters. Sectarian hit jobs are a fact of life and the ethnic cleansing of Baghdad is nearly complete. The universities and hospitals are not bustling with pride as they were in the seventies and unemployment is staggering. Women are being slaughtered where they used to be judges and doctors and teachers. The oil is flowing. The economy is in pieces, even moreso than the sanction era. We’ve left in the darkness of night and there is no dawn breaking at the horizon. Iraqis are not freer or healthier or happier than when we first got there. There are just a lot more of them dead.

Since Vietnam there has been no signing of treaties with enemies, only Status of Forces Agreements with puppet governments. There have been no victories, nothing worth a parade or a kiss for the camera. Just a lot of crying mothers and a lumbering war machine that keeps going, getting fatter and more sluggish with each binge on blood and oil. You’ve forgotten Iraq already and the millions dead will just fertilize the fields of a brave new world of bitter tears, clenched fists, and hanging heads. No need to even look her in the eye, America, just keep going.

conspiracies no. 2

“Just watch, now that you have more advertising in the West Bank, you’re going to see this message creeping in: ‘You deserve it.’ It’s not about community, it’s about you. That’s the death knell for the society. That will finally drive the wedge between the Palestinians and their community. When people are out for “me, me, me”, it’s over. The community is the only thing holding them together. What the Israelis may not understand -or maybe they do and what’s happening is intentional- is that the biggest barrier they face is the tie that binds the Palestinians together, the glue that solidifies their protest. The fact that the neighbors bring over food. The men sitting out back singing old Palestinian folk songs late into the night. Once they destroy that sense of community the population is finally anesthetized, an anesthetized population doesn’t have the energy or the desire to resist the occupation. They buy into it, pun intended.”

conspiracies no. 1

“It’s not hard to understand. The United States needs to intentionally destabilize countries in order to maintain regional hegemony. Look at Iraq, Afghanistan, Colombia, parts of the Philippines and Indonesia, et cetera. This provides a easy launching ground for covert activities against rising state and non-state actors and supplies illicit goods for the black market. Look at Afghanistan and Colombia – drug plantations. We send paramilitaries out from Colombia in an effort to destabilize other regions and fund the paramilitaries with our drug consumption. We ship out opium from Afghanistan to fund the warlords there and ensnare colonized populations elsewhere. And look how the NGO’s and IGO’s fit in. Parts of Sub-Saharan Africa are whole wrecks of destabilized states and the humanitarian orgs create cover to build roads to move out coltan and the like. Wherever there’s a huge humanitarian presence, I get suspicious. It means intentional destabilization has occurred – yes, even in Haiti – and the West is moving in with their neo-missionaries to build roads to the ports. Same old story.”

weak justification

Afghan women could serve as ideal messengers in humanizing the ISAF role in combating the Taliban because of women’s ability to speak personally and credibly about their experiences under the Taliban, their aspirations for the future, and their fears of a Taliban victory. Outreach initiatives that create media opportunities for Afghan women to share their stories with French, German, and other European women could help to overcome pervasive skepticism among women in Western Europe toward the ISAF mission.

From “CIA report into shoring up Afghan war support in Western Europe, 11 Mar 2010”

A few weeks ago I had an argument with someone regarding using photos of maimed women for political purposes. My point was that using women and their personal tragedies as ways to justify political actions (including war) further denied them personal agency as they had little to no control over the delivery of their messages of pain and suffering, nor did they have control over the kinds of things that would be done in their name. During the buildup to invading Afghsnistan we read story after story on how the Afghan’s treated their women. It hearkened back to justifications during the Spanish-American war of women being “hassled”, thereby justifying the death of hundreds of thousands.

When one looks at a photo like what is on the cover of Time this week, we should first stop to consider not only the events and conditions that allowed such violence to happen, but also the motives behind such a cover. “What happens if we leave Aghanistan” hangs like a warning, as if we are forcing the illustrated situation upon more women if we leave. However, the United States has been in Aghanistan for decades. Even before our invasion in late 2001, the United States was present in Afghanistan through our CIA-client organization, the Taliban. This woman illustrated, whose name and identity is swallowed up by the political overtones of her portrayal, was maimed during American presence in Afghanistan. Indeed, according to the Revolutionary Association of Women in Afghanistan, violence against women in Afghanistan has not abated since our invasion. The warlord government set up by NATO forces has just as bad of a track record with women as the Taliban does.  Executions continue, poverty is endemic, and 103 women have set themselves on fire between 2009 and 2010.

Among their usual problems, Afghan women now must worry about being bombed by NATO forces or caught in the crossfire between fighting warlords and gangs. Their economic and educational system is still in ruins. As the recent wikileaks documents show, the way we have been counting casualities in Iraq and Afghanistan is untruthful. Thousands of civilians have died in Afghanistan and thousands more have been killed by the ensuing humanitarian crisis.

The above cover is a shameful appeal to emotion on a complex and dire issue. Like the leaked CIA documents show, as illustrated above, women who have suffered under war are being cynically exploited to justify more war and destruction. It is vital that victims of violence have a voice in speaking their experiences, but the editors of time could have just as easily used a photo of a woman maimed in a NATO attack and told a different story. Next year we will see a decade of official military presence in Afghanistan, and the situation seems to be degrading rather than improving. While Afghanistan warps into an opium plantation state, the Afghan women enjoy just as little if not less human rights than they had before our official involvement. Another note on the cover: Joe Klein’s piece on our “challenges” in Pakistan seems especially chilling given the juxtoposition with the rest of the format elements.

Either way, the woman who shares her pain so poigently on the cover will soon be forgotten, cynically pushed aside to justify further pain and suffering in Afghanistan.

Ramallah Syndrome

– Munir:
I wrote an article about Ramallah and Gaza. I said: Gaza is being destroyed form outside and the main tool is the Israeli army, Ramallah is being destroyed from the inside, and the main tool is the World Bank – which is the consumption. The consumption pattern is really getting inside of us, our thinking and our perceptions; and our relationships etc. are decided totally by this pattern.

All the talk about Gaza is about how can we ruin it from the inside. The idea of ‘help’ and paying money and reconstruction and so on, is actually to finish Gaza from the inside. As long as the destruction is only from the outside, Gaza is safe. Ramallah is not safe. Because on the outside it looks like everything is fine and everything is flourishing, so I feel… development projects change the city in ways that are much worse than sometimes destroying a few buildings here and there.

I want to say something about the word resistance. When an army invades you resist the army. When consumption invades you resist consumption. Ramallah is not resisting consumption.

– Manal:
What do you mean by consumption?

– Munir:
The number of workshops in Ramallah is consumption beyond belief, for example. Another one is the rise of the banks – Ramallah it is becoming the hub…

– Manal:
This is happening everywhere…!

– Munir:
We have to resist the pattern of living is being imposed on us but very sweetly … but this is how the world has been conquered.

– Manal:
I see consumption everywhere, not only in Ramallah. It’s the mentality of societies everywhere. In Damascus – an unoccupied place – consumption is everywhere. It is a world plan. I want you not to just collect the issues and see them in Ramallah…don’t just condense everything in Ramallah.

– Nasser:
But what’s interesting in Ramallah, what’s specific about it, is that the creation of a regime of consumption is precisely linked to the occupation by army Munir was talking about. Actually there is not such a split between occupation through consumption and occupation through army, they are two intertwined and interlinked things. It is about the creation of new subjectivities, people think differently, you are reconstituting subjects, reconfiguring people…the radicality of the situation here positions this in a much wider process of fragmentation and bantustanization; it means that here consumption cannot be separated from the colonial regime.

[Extracts from conversation No. 5]

I saw the first sign at Snobar and the second one today at Prontos. “Who is Celebrating Ramallah?” today’s sign asks. The signs are only in English and seem to be geared towards the audience of expats or those blessed to know today’s global lingua franca. I met with a friend in Jerusalem yesterday who is going north to watch checkpoints with EAPPI for a while. She just couldn’t believe what I was telling her about Ramallah. Wait’ll you see, I told her. Wait’ll you see. I tried to find out more about “Ramallah Syndrome”, and though the signs are new, their website hasn’t been updated in nearly a year. It’s delightfully surreal because I feel like I’ve been talking to a brick wall the whole time I’ve been in this city. These signs sit on walls like angels on my shoulders. If anyone knows where I can find them, please let me know.

Ramallah Majnoona: “a mirror city of Tel Aviv”

First, you should know that I’m a Debbie Downer. I get strange looks wherever I go in life because no matter how happy any one group of people wants to be for any reason, I’m always there to hoist a wet blanket over everyone’s shoulders and tell them why they should be miserable instead. That said: there’s a lot of reason to be depressed in the West Bank. This is the land of refugee camps and suicide bombs, of weekly protest marches against the wall being violently dispersed by tear gas canisters and live ammunition. And yet Ramallah is no place for a Debbie Downer like myself.

Reading the recent articles in the BBC and New York Times about nightlife in Ramallah, you might assume Ramallah is the new Beirut of the Middle East or something, described in the NYT article as a “a mirror city of Tel Aviv.” Go to a place like Orjwan on a Thursday night and you can see the who’s-who of East Jerusalem high society home from school abroad for the summer and mingling with attractive international aid workers. I can tell you I’d never be let into a place like this in the states, but by virtue of my international stature will be ushered to the front of the line at Orjwan and allowed in before a whole throng of locals who scraped together enough shekels to make it out. The fact of the matter is that if you’re an international you can go wherever you want in Ramallah. You’re VIP royalty. Ignore your college buddies in West Jerusalem who say you’ll get stabbed or whatever. Look around you at Sangria’s or Orjwan and tell me this is the development trajectory the refugees in Balata are happy with.

After all, the truth of the matter is that because of this kind of New York Times write up, Palestinians can hardly afford rent in Ramallah nowadays. Foreigners with a 5k per month job here think $500 per month for an apartment is a real steal, but this is practically impossible for most people. Great amenities, All within walking distance of a refugee camp.  Jobs and apartments are offered to “Internationals only”. I wonder if any of these internationals driving BMWs around Ramallah have ever read Wretched of the Earth, if they realize they’re just a new class of missionaries selling beautification to a place that still has to pay with shekels.

Sorry, there I go being a Debbie Downer again. These guys just want to have a fun time and here I go raining on their parade. Who am I to tell Palestinians how to live or what kind of businesses to run? Unlike Thomas Friedman who comes in the dead of night to meet with the top crooks in the PA or BBC reporters at Snobar, I’ve talked to Palestinians who don’t particularly care for this cosmopolitan vibe emerging in Ramallah. It ends up drawing newspaper ink away from the issues that Palestinians really care about: land, justice, and peace. Pushing all the international money and offices and values into Ramallah makes people pretty suspicious that they’ll never see a capitol in Jerusalem. Plus, the importation of westerners imports western tastes, something Palestinians aren’t all particularly happy about. After all, a culture of removal from reality like one in the West results in overwhelming political apathy, like we have in the West.

Like a Palestinian told me, “these Palestinians, how are they fighting for their land?” Sure, we can write travel pieces about clubs, pizza, and women, but the New York Times has forgotten to examine other new cultural values being imported into Ramallah like drugs, gambling, and prostitution. Mothers tearfully wring their hands when their boys say they want to move to Ramallah, and with good reason. Ramallah is the tube being shoved down the throat of the Palestinians, funneling Western tastes and interests into their stomachs. Ramallah would be what some experts on colonization would call a “port city”, creating a safe haven for foreigners and fostering an elite Palestinian class that will be much more inspired to guard their comfortable lifestyles than support a popular resistance movement that may result in undue hardship from the Israelis. After all, isn’t the globalization mantra “why do it yourself when you can pay someone to do it for you for less money”?